Top 50 · Informal art and tachism

Matter, stain and gesture after 1945

From Fautrier, Wols and Soulages to Tàpies, Burri, Saura and Gutaï.

Informal art appears in the disrupted post-war Europe as a way of reconstructing painting without returning to the certainties of classical composition. In Paris, the critic Michel Tapié brings together very different practices under this expression: thick pastes, stains, rapid signs, lacerated surfaces, automatisms, calligraphies and colors freed from drawing. The terms "lyrical abstraction", "tachism", "matterism" or "other art" overlap without being perfectly synonymous. The terms "lyrical abstraction", "tachism", "matterism" or "other art" overlap without being perfectly synonymous. The movement radiates from the New School of Paris to Italy, Spain, Germany, the Benelux and Japan, while dialoguing with American abstract expressionism. This classification assesses historical importance, technical invention, strength of works, role in founding exhibitions, international influence and the ability of each artist to renew the relationship between gesture, material, sign and space.

50 original notices50 documented images50 verified links
50classified artists
1945 - 1965the historic heart
3forces: gesture, material, sign
2026 editionJean Fautrier - main image of the Top 50 of informal art and tachism
50
Another story of abstraction

Painting as trace, material, energy and event.

Words close, but not interchangeable

Informal art, tachism, lyrical abstraction and materialism

"Informal art" is the broadest term: it designates works which refuse the pre-established geometric form and give rise to the image during work. "Lyrical abstraction", defended in particular by Georges Mathieu from 1947, insists on freedom of gesture and immediate expression. "Tachismo", popularized in the early 1950s, emphasizes stain, dripping and spontaneous marking. "Matterism", popularized in the early 1950s, emphasizes stain, dripping and spontaneous marking. "Matterism" concerns more artists who load the surface with sand, jute, tar, dust, metal or burns. "matterism" concerns more artists who load the surface with sand, jute, tar, dust, metal or burns. In practice, Wols, Hartung, Fautrier, Tàpies or Burri cross several of these categories, which is why this classification favors works rather than a rigid definition.

Paris after the war

Galleries, reviews and exhibitions build a new scene

Paris remains an essential home thanks to the Drouin, René Drouin, Nina Dausset, Stadler and de France galleries, the Salons des Réalités Nouvelles and de Mai, and the positions taken by Michel Tapié, Charles Estienne and Michel Ragon. Fautrier and Dubuffet move painting towards high pastes and poor materials; Wols opens the surface to stain and automatic network; Mathieu, Hartung, Schneider and Soulages impose the sign on a body scale. Artists from Russia, Portugal, China, Canada, Hungary and Japan make the Nouvelle École de Paris an international environment rather than a homogeneous national school.

An international story

From Rome and Madrid to Düsseldorf, Osaka and New York

The informal is transformed through contact with each context. In Italy, Burri burns, sews and cracks the surface, while Vedova, Afro or Santomaso favor the conflict of gesture and color. In Spain, Tàpies, Saura, Millares and Canogar respond to the isolation of Francoism with walls, torn figures and arpilleras. In West Germany, Schumacher and Götz invented a physical painting that broke with the official languages of the past. In West Germany, Schumacher and Götz invented a physical painting that broke with the official languages of the past. In West Germany, Schumacher and Götz invented a physical painting that broke with the official languages of the past. In Japan, Imai facilitated exchanges with Paris, while Shiraga, Shimamoto and Tanaka, members of Gutaï, transformed the spot into bodily, sound or technological action. In Japan, Imai facilitated exchanges with Paris, while Shiraga, Shimamoto and Tanaka, members of Gutaï, transformed the spot into bodily, sound or technological action. In Japan, Imai facilitated exchanges with Paris, while Shiraga, Shimamoto and Tanaka, members of Gutaï, transformed the spot into bodily, sound or technological action. The ranking includes these extensions when they directly shed light on the issues of informal art and tachism.

The Top 10

The ten artists who best define informal art

Fautrier, Wols, Dubuffet, Soulages, Mathieu, Hartung, Tàpies, Burri, Riopelle and Francis condense the main paths of movement: matter, spot, sign, color and action.

Chapter I · Ranks 11 to 20

Paris, calligraphy and spaces of color

From Zao Wou-Ki to Manessier, these artists show that the informal is not reduced to the violence of gesture: it can become breath, labyrinth, light, silence or landscape.

Chapter II · Ranks 21 to 30

Stains, signs and methods of the New School of Paris

Atlan, Bryen, Schneider, Degottex, Debré, Hantaï and their contemporaries shift the boundary between improvisation and method, physical presence and erasure.

Chapter III · Ranks 31 to 40

CoBrA, Spain and international traffic

The free figure of CoBrA, the darkness of El Paso and the exchanges between Paris, Rome and New York prove that the informal sector is a European and transatlantic constellation.

Chapter IV · Ranks 41 to 50

Italy, Germany and Japan: the informal sector is changing scale

From the repeated sign of Capogrossi to the actions of Gutaï, painting becomes mineral surface, writing, body trace, projection and sometimes performance.

The informal is not the absence of form, but a form in the process of being born

This Top 50 reveals a more diverse story than the image of a simple spontaneous painting. Fautrier and Burri make a wounded surface speak; Wols and Bryen invent microcosms of spots; Hartung, Mathieu and Schneider organize the energy of the line; Soulages and Vedova face black; Vieira da Silva, Zao Wou-Ki and Chu Teh-Chun construct spaces where color, memory and breath remain inseparable. Even when it appears immediate, this painting is often based on precise decisions of rhythm, support, tool and duration.

His heritage is also measured by his movements. Hantaï transforms chance into a method of folding, Tàpies and Millares make the material a historical witness, CoBrA keeps the figure unstable, and Gutaï engages the body to the point of converting the painting into action. To reread the classification, compare styles less than verbs: scratch, flow, press, burn, sew, fold, sweep, project. It is in these concrete operations that informal art regains all its strength today.

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