Top 100 · Self-portrait

From Dürer to Frida Kahlo

One hundred artists to understand how the painter became his own model.

The self-portrait is at the same time image, experience and position. From the Renaissance, the rise of the mirror, the new social dignity of the artist and the circulation of portraits between Nuremberg, Florence, Venice, Antwerp and European courts favored its development. Amsterdam then made it a market and a laboratory with Rembrandt; Paris, Vienna, Berlin, Mexico, New York and London in turn, they transform it into a diary, avant-garde manifesto, questioning of the body or media construction. This ranking combines the historical importance, the scale of the series, formal invention, lasting influence and the capacity of each artist to reveal an era, a profession or an identity through their own face.

100classified artists
5historical chapters
32women artists
2026 editionAutoportrait d’Albrecht Dürer
ME
The mirror as a workshop

To represent oneself is to choose what the world will see: a face, a profession, a story or an invention.

Birth of a gender

Why did self-portraiture become established during the Renaissance?

Medieval artists could slip their presence into a work, but the Renaissance changed the scale of the phenomenon. More accessible mirrors, humanism, the study of physiognomy and the desire to distinguish the painter from the craftsman encourage autonomous effigy. Dürer paints himself with almost sacred ambition; Sofonisba Anguissola insists on education and the profession; Parmigianino transforms the mirror itself into a subject of virtuosity.

Functions and staging

Similarity, manifesto or autobiography?

A self-portrait never delivers an individual without mediation. Costume, pose, decor, tools, framing and expression produce a chosen identity. Velazquez claims the painter's place at court, Vigée Le Brun directs his reputation, Courbet dramatizes his temperament, Kahlo transforms physical experience into a symbol and Warhol makes his own face a reproducible image. Even frankness apparent is a construction.

Classification method

How did we rank these 100 masters?

Rank does not measure general fame, but specific contribution to self-portraiture. We favored ensembles followed, works that have become milestones, innovation in the representation of the body and face, influence on other artists and presence in major public collections. Painting, drawing and engraving dominate, while taking into account extensions photographic, serial and performative of the contemporary era.

The founding icons

Top 10 - The faces that changed art history

From Dürer to Frida Kahlo, these artists have made their own image a social, pictorial or autobiographical manifesto.

Workshops, courses and academies

Ranks 11 to 25 - From the Renaissance to the Enlightenment

The mirror becomes the tool of a profession on the rise, and women artists use it to assert their legitimacy in the face of institutions.

The modern self

Ranks 26 to 50 - Romanticism, realism and impressionism

In the 19th century, the self-portrait left the pageantry to probe the temperament, the condition of the artist and the rapid transformations of painting.

Crises and metamorphoses

Ranks 51 to 75 - Expressionism, avant-gardes and Americas

Masks, distortions, autonomous color and national identities radically renew the way of showing oneself.

The face as a medium

Ranks 76 to 100 - Pop art, figuration and world views

From Warhol to Schjerfbeck, photography, series, performance and body painting expand the self-portrait far beyond resemblance.

Each self-portrait answers a simple question whose answer never is: who is speaking in the image?

In Dürer, the face elevates the status of the painter; in Rembrandt, it crosses ages and roles; in Van Gogh, it becomes a field of color and knowledge; in Frida Kahlo, it brings together pain, history, desire and belonging. Elsewhere, the artist hides in a scene, borrows a costume, fragments his features or almost renounces resemblance.

Above all, these hundred journeys show that self-portraiture is not a narcissistic genre by nature. It can serve as an exercise without a model, a professional map, a diary, resistance to imposed glances or reflection on the painting itself. The mirror does not close the artist on his person: it opens a relationship with the spectator, who recognizes in this singular face time, the shared body and uncertainty.

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