Island of the Dead - Arnold Bocklin
#1 - Island of the Dead

Top 100 - Symbolism

Symbolism: 100 famous paintings where the image speaks in secret

From Böcklin and Munch to Moreau, Klimt, Redon and Khnopff: a hundred paintings where myths, dreams and emotions take a visible form.

Symbolism does not simply describe the world: it lends it a memory, a fear and sometimes a sphinx. These hundred paintings tell how the image became the privileged passage towards what words leave in the shadows.

100classified paintings
33artists represented
1886the movement receives its name
100 paintingsand some well-kept secrets
SuggestThe board leaves a door ajar rather than an explanation with instructions and screwdriver.
DreamMyths, visions and memories give the visible a second life, often stranger than the first.
WorryA look, an island or a sky is enough to make us understand that silence prepares something.
OrnGold, flowers, fabrics and arabesques not only decorate: they make the idea sensitive and almost tactile.

The visible retains an ulterior motive

One hundred paintings where each image knows a secret

At the end of the 19th century, symbolist painters refused to limit art to what the eye could measure. Böcklin invents mental islands, Munch gives a sky to emotions, Moreau and Redon awaken myths, while Klimt, Khnopff, Hodler and their European neighbors transformed the body, the landscape and the decor into signs to decipher.

Symbolism prefers riddles to explanatory notes. A sphinx, an island or a closed face works more than a long speech, and requires much fewer chairs.
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Works in pictures

I

Mystery icons

Böcklin, Munch, Moreau, Klimt and Redon give the symbol its most lasting images.

Island of the Dead - Arnold Böcklin, symbolist painting #1
Arnold Boecklin

Island of the Dead

Böcklin painted the first version of Island of the Dead in 1880, then returned four times to this boat approaching an islet of cypresses. A sponsor had asked him for an image that would make you dream; rather, he gives him the most famous silence of symbolist painting, with coffin included.

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The Scream - Edvard Munch, symbolist painting #2
Edvard Munch

The cry

Date1893CollectionMunch Museum, Oslo, Norway

The Scream is born from the memory of a walk near the Oslofjord, when Munch says he felt an immense cry pass through nature. The silhouette covers its ears while sky, water and road undulate with it: an intimate crisis becomes the universal emblem of modern anxiety.

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Jupiter and Semele - Gustave Moreau, symbolist painting #3
Gustave Moreau

Jupiter and Semele

In Jupiter and Semele, completed shortly before her death, Moreau represents the moment when the mortal asks to see Jupiter in all her divine power. The embrace consumes her in the middle of a palace saturated with figures and gems; desire obtains exactly what he's asking for, which clearly wasn't a great idea.

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The Kiss - Gustav Klimt, symbolist painting #4
Gustav Klimt

The kiss

Painted in 1907-1908, The Kiss belongs to Klimt's golden period. The mosaic coats wrap the couple in a precious rectangle, but the woman's feet still touch a meadow: love floats almost out of the world without completely losing the ground.

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The Cyclops - Odilon Redon, symbolist painting #5
Odilon Redon

The Cyclops

Around 1914, Redon transformed the Cyclops of the Odyssey into a dreaming giant observing Galatea behind a mountain. The single eye is no longer just monstrous; he becomes curious, almost shy, while the flowers give mythology the appearance of a botanical dream.

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The poor fisherman - Pierre Puvis de Chavannes, symbolist painting #6
Pierre Puvis de Chavannes

The poor fisherman

Date1881Collectionorsay MuseumFormat154.7 x 192.5 cm

Presented at the Salon of 1881, The Poor Fisherman is confused by his simplicity: a man prays in a boat while his family waits on a bare bank. Puvis de Chavannes removes almost all dramatic effect and gives poverty the slow gravity of an ancient fresco.

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I Lock My Door Upon Myself - Fernand Khnopff, symbolist painting#7
Fernand Khnopff

I Lock My Door Upon Myself

The title I Lock My Door Upon Myself comes from a poem by Christina Rossetti. Khnopff installs a red-haired woman in a closed room, between faded lilies, mirror and Hypnos' head; each object seems to protect a secret that the painting has no intention of returning to reception.

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Vision after the sermon - Paul Gauguin, symbolist painting #8
Paul Gauguin

Vision after the sermon

Date1888CollectionNational Galleries of ScotlandFormat72.2 x 91 cm

Gauguin painted Vision after the sermon in Brittany in 1888. Women leaving the church imagined Jacob wrestling with the angel, a scene separated from the real world by a red trunk; the flat vermilion and firm contours bring religious vision into modern painting.

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The Lady of Shalott - John William Waterhouse, symbolist painting #9
John william waterhouse

The Lady of Shalott

Waterhouse borrows The Lady of Shalott from Tennyson's poem. Condemned to look at the world in a mirror, the heroine finally leaves her tower and takes a boat towards Camelot; the candles that go out announce that this freedom will be as brief as it is splendid.

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the Apparition - Gustave Moreau, symbolist painting #10
Gustave Moreau

the Apparition

Datearound 1875-1876Collectiongustave Moreau Museum, ParisFormat142 x 103 cm

In the Apparition, Salomé sees Jean-Baptiste's severed head emerge in the middle of a setting covered with jewelry. Moreau worked on this subject in 1876 as a vision of guilt: the dancer obtained her trophy, then discovered that a luminous ghost took up a lot of space in a throne room.

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Judith I - Gustav Klimt, symbolist painting #11
Gustav Klimt

Judith I

Date1901CollectionOsterreichische Galerie BelvedereFormat84 x 42 cm

Judith I, painted in 1901, shows the biblical heroine after the beheading of Holofernes. Klimt almost relegates the severed head out of the frame and focuses the image on Judith's face, gold and necklace; victory becomes a sensual enigma rather than a tidy lesson.

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The Seated Demon - Mikhail Vrubel, symbolist painting #12
Mikhail Vrubel

The Sitting Demon

Date1890CollectionTretyakov GalleryFormat116.5 x 213.8 cm

Vrubel painted The Seated Demon in 1890 from Lermontov's poem. The giant, folded into a landscape of crystals, appears both powerful and prisoner of his own body; this demon does not attack anyone, he above all carries the exhausting weight of his eternity.

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Beata Beatrix - Dante Gabriel Rossetti, symbolist painting #13
Dante Gabriel Rossetti

Beata Beatrix

Date1872CollectionTateFormat66 x 86.4 cm

Beata Beatrix transposes the story of Beatrice de Dante into Rossetti's London. Elizabeth Siddal, wife and muse who died in 1862, closes her eyes while a red bird places a poppy in her hands; the love portrait becomes memorial, vision and farewell.

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The Night - Ferdinand Hodler, symbolist painting #14
Ferdinand Hodler

The night

Hodler caused a scandal with Night in 1890: several sleepers lay side by side while a black figure crouched over the awakened painter. This apparition personifies death and reminds us that, even in a collective bed, everyone encounters their night terrors alone.

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Eyes closed - Odilon Redon, symbolist painting #15
Odilon Redon

Eyes closed

In 1890, Les Yeux clos marked Redon's transition from his lithographic blacks to color. This silent bust, inspired by his wife Camille, closes the outside gaze to open that of the imagination; the painting resembles less sleep than inner listening.

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Oedipus and the Sphinx - Gustave Moreau, symbolist painting #16
Gustave Moreau

Oedipus and the Sphinx

Date1864CollectionMetropolitan Museum of ArtFormat206 x 105 cm

Presented at the Salon of 1864, Oedipus and the Sphinx established Moreau's reputation. The monster clings to the hero and stares at him a few centimeters from the face: the ancient enigma becomes a psychological duel where intelligence, desire and death politely refuse to queue.

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Caresses - Fernand Khnopff, symbolist painting #17
Fernand Khnopff

Caresses

Date1896CollectionFin-de-siècle MuseumFormat50.5 x 151 cm

In Caresses, painted in 1896, a young Oedipus presses his cheek against a sphinx with the body of a leopard. Khnopff replaces combat with disturbing intimacy; no one knows very well who seduces whom, and this is precisely what makes this caress impossible to forget.

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The Nightmare - Johann Heinrich Füssli, symbolist painting #18
Johann heinrich fussli

The Nightmare

The Nightmare caused a sensation in London from its exhibition in 1782. Füssli lay an inert woman under an incubus while a mare's head crossed the curtains; the game about nightmare transforms the bedroom into a scene where desire, fear and bad sleep arrive together.

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The Talisman - Paul Sérusier, symbolist painting #19
Paul Sérusier

The Talisman

The Talisman was painted in 1888 in Bois d'Amour, under the advice of Gauguin. Sérusier places his colors on a small wooden panel without trying to faithfully copy the landscape; this end of the lid becomes the legendary birth certificate of the Nabis.

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The Golden Stairs - Edward Burne-Jones, symbolist painting #20
Edward Burne-Jones

The Golden Stairs

In The Golden Stairs, Burne-Jones takes eighteen young women carrying instruments down a spiral staircase. No story explains their procession: the whites, the golds and the repetition of gestures transform the painting into silent music.

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The Wounded Angel - Hugo Simberg, symbolist painting #21
Hugo Simberg

The Wounded Angel

Date1903CollectionNational Gallery of FinlandFormat127 x 154 cm

The Wounded Angel, painted by Simberg in 1903 after a serious illness, shows two boys carrying a blindfolded angel into the real landscape of Töölönlahti. The artist refused to impose an explanation; the small procession remains an open image of fragility, care and mourning.

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Death and the Gravedigger - Carlos Schwabe, symbolist painting #22
Carlos Schwabe

Death and the Gravedigger

In Death and the Gravedigger, Carlos Schwabe makes a green angel appear in the middle of a snowy cemetery. The gravedigger interrupts his work in the face of this calm presence: death does not come with fanfare, it simply places a hand on the winter shoulder.

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The Swan Princess - Mikhail Vrubel, symbolist painting #23
Mikhail Vrubel

The Swan Princess

Date1900CollectionTretyakov Gallery

The Swan Princess comes from the opera The Tale of Tsar Saltan by Rimsky-Korsakov, where Vrubel's wife sang. Painted in 1900, the heroine turns around at the moment of her metamorphosis; feathers, sea and twilight maintain her identity between woman, bird and stage memory.

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Plato's School - Jean Delville, symbolist painting #24
Jean Delville

Plato's School

Jean Delville presents Plato's School at the Universal Exhibition in Paris in 1900. Around the philosopher, idealized bodies make up a spiritual community outside of time; Antiquity becomes the monumental setting for a symbolist faith in beauty and spirit.

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Portrait of Adèle Bloch-Bauer I - Gustav Klimt, symbolist painting #25
Gustav Klimt

Portrait of Adèle Bloch-Bauer I

Date1907CollectionNeue GalleryFormat138 x 162 cm

Klimt completed the Portrait of Adèle Bloch-Bauer I in 1907 after several years of work. The face and hands emerge from a field of gold, eyes and spirals; commissioned by Ferdinand Bloch-Bauer, the portrait then experienced Nazi dispossession, legal battle and restitution.

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II

Myths, dreams and femme fatales

Sphinxes, demons, heroines and apparitions move ancient stories into modern psychology.

Sin - Franz von Stuck, symbolist painting #26
Franz von Stuck

Sin

Sin became the emblematic image of Franz von Stuck after 1893. A naked woman stands out from the shadows under the embrace of an immense snake; the golden frame designed by the artist gives this temptation the appearance of an icon, but of a chapel not recommended by the priest.

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Proserpina - Dante Gabriel Rossetti, symbolist painting #27
Dante Gabriel Rossetti

Proserpina

Rossetti represents Proserpina holding the pomegranate which condemns her to return to the Underworld. Jane Morris lends her features to this captive from 1874; the dark corridor, the incense and the thin luminous opening make the ancient myth the portrait of a life shared between two worlds.

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The Dream - Pierre Puvis de Chavannes, symbolist painting #28
Pierre Puvis de Chavannes

The dream

In Le Rêve of 1883, Puvis de Chavannes lays a traveler under a tree and brings Love, Glory and Wealth to him. The three promises float in a fresco light; when you wake up, the path remains bare, as is often the case after very busy dreams.

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The Dance of Life - Edvard Munch, symbolist painting #29
Edvard Munch

The Dance of Life

Date1899-1900CollectionNasjonalmuseet, OsloFormat125 x 191 cm

The Dance of Life belongs to the Friesland of Munch's life. On the beach of Âsgårdstrand, a young woman in white, a couple dressed in red and a woman in black chant desire, union and solitude; the party turns as time changes costumes.

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Danae - Gustav Klimt, symbolist painting #30
Gustav Klimt

Danae

Danae, painted in 1907-1908, takes up the myth of the princess fertilized by Zeus in the form of golden rain. Klimt tightens the body in a square of fabrics and patterns; mythology almost disappears behind an image of voluptuousness closed in on itself.

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The Demon defeated - Mikhail Vrubel, symbolist painting#31
Mikhail Vrubel

The Demon defeated

The Defeated Demon was completed in 1902 as Vrubel's mental state deteriorated. Broken wings and crushed body fill a twilight landscape with precious stones; the artist obsessively retouches the canvas, as if he could still raise his fallen hero.

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The Treasures of Satan - Jean Delville, symbolist painting #32
Jean Delville

The Treasures of Satan

In The Treasures of Satan, Delville imagines a crowd of bodies sleeping under the sea around a Satan with dazzling tentacles. Painted around 1895, the scene combines sensuality, spiritual fall and sea current; hell there resembles an aquarium that has read too much philosophy.

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Life and Death - Gustav Klimt, symbolist painting #33
Gustav Klimt

Life and Death

Klimt began Life and Death around 1910, then profoundly reworked its background in 1915. A compact human group brings together childhood, love and old age while Death observes from his mantle of cross; she smiles, but fortunately life takes up much more canvas.

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The Defense of Sampo - Akseli Gallen-Kallela, symbolist painting #34
Akseli Gallen-Kallela

The Defense of Sampo

The Defense of Sampo illustrated an episode of Kalevala in 1896. Väinämöinen pushes Louhi away, changed into a monstrous bird, while the magic mill is contested above a furious sea; Gallen-Kallela gives the Finnish epic the energy of a founding battle.

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The Kiss of the Sphinx - Franz Von Stuck, symbolist painting #35
Franz Von Stuck

The Kiss of the Sphinx

Around 1895, The Kiss of the Sphinx transformed the ancient enigma into a fatal embrace. In Franz von Stuck, the monster places its victim against him in almost total darkness; the kiss promises knowledge, then presents a particularly severe bill.

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Pallas Athena - Gustav Klimt, symbolist painting #36
Gustav Klimt

Pallas Athena

Painted in 1898 for the first exhibition of the Viennese Secession, Pallas Athena is the intellectual self-portrait of the new movement. Klimt shows the helmeted goddess holding little Nuda Veritas: a protector of modern art who clearly wasn't hired to smile.

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Hylas and the Nymphs - John William Waterhouse, symbolist painting#37
John william waterhouse

Hylas and the Nymphs

Waterhouse painted Hylas and the Nymphs in 1896. Heracles' young companion leans towards a pool covered with water lilies, attracted by seven almost identical faces; the seductive moment precedes its disappearance and transforms the landscape into a perfectly flowery trap.

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Salomé dancing in front of Herod - Gustave Moreau, symbolist painting #38
Gustave Moreau

Salome dancing in front of Herod

Salomé dancing in front of Herod places the dancer at the center of an architecture loaded with signs and goldsmithing. Moreau painted in 1876 not a simple court entertainment, but the moment when beauty, power and prophecy came dangerously close to the sword.

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Astarte Syriaca (1877) - Dante Gabriel Rossetti, symbolist painting #39
Dante Gabriel Rossetti

Astarte Syriaca (1877)

Astarte Syriaca, completed in 1877, gives the features of Jane Morris to a frontal goddess surrounded by solar and lunar symbols. Rossetti transforms the portrait into a cult apparition; flowers, copper and skin create a less invited presence in the room than installed for eternity.

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Lemminkäinen's Mother - Akseli Gallen-Kallela, symbolist painting#40
Akseli Gallen-Kallela

Lemminkäinen's Mother

Lemminkäinen's Mother illustrated one of the most poignant episodes of the Kalevala in 1897. The mother has fished out her son's pieces from the river of the dead and is waiting for the bee to bring back the honey capable of reviving him; maternal love literally practices reconstruction there.

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The Bad Mothers - Giovanni Segantini, symbolist painting#41
Giovanni Segantini

Bad Mothers

In Les Mauvaises Mères, painted in 1894, Segantini imagines an Alpine purgatory taken from a Buddhist poem adapted by Luigi Illica. Women trapped in icy trees atone for the refusal of motherhood; the splendid landscape makes the condemnation even more disturbing.

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The Plot - James Ensor, symbolist painting #42
James Ensor

The Plot

Date1880Collectionroyal Museum of Fine Arts AntwerpFormat89.5 x 149 cm

The Plot, painted in 1890, brings together masked faces around a couple trapped in the crowd. Ensor uses the Ostend Carnival to show jealousy, rumor and social hypocrisy; no one takes off their mask, probably because the real face would be even less reassuring.

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Catholic mystery - Maurice Denis, symbolist painting #43
Maurice Denis

Catholic mystery

Date1889Collectionmaurice-denis Departmental MuseumFormat97 x 143 cm

Catholic Mystery dates from 1889, when Maurice Denis sought a painting that was both modern and spiritual. The figures of an Annunciation become clear solids in a simplified interior; the sacred scene passes through color before passing through perspective.

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Death and Maiden - Egon Schiele, symbolist painting #44
Egon Schiele

Death and Young Girl

Date1915CollectionOsterreichische Galerie BelvedereFormat150 x 180 cm

Schiele painted Death and Maiden in 1915, when he left Wally Neuzil to marry Edith Harms. The couple clings to a sheet placed in the middle of an empty landscape; the biographical farewell becomes an angular icon of separation and dependence.

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Melancholy - Edvard Munch, symbolist painting #45
Edvard Munch

Melancholy

Date1892CollectionNational Gallery, Oslo, Norway

In 1891, Melancholy took up the memory of an unfortunate affair between Munch's friend, Jappe Nilssen. A man isolates himself by the sea while a couple moves away to the bottom; the coast of Âsgårdstrand becomes the precise map of a thought that goes in circles.

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I'm half fed up with shadows - John William Waterhouse, symbolist painting #46
John william waterhouse

I'm half tired of shadows

The title I'm Half Fed Up with Shadows comes from Tennyson's poem about the Lady by Shalott. Waterhouse shows her in 1915 in front of her loom, just before she defies the mirror ban; the real world calls him with an insistence that will end very badly.

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The White Horse - Paul Gauguin, symbolist painting #47
Paul Gauguin

The White Horse

Date1898CollectionMusée d'Orsay, ParisFormat140 x 92 cm

Gauguin painted The White Horse in Tahiti in 1898, shortly before his departure for the Marquesas. Despite the title, the animal appears green under vegetation and water; color no longer describes a dress, it constructs a mental paradise that local reality was not enough to provide.

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Judith II - Gustav Klimt, symbolist painting #48
Gustav Klimt

Judith II

Judith II, completed in 1909, takes up the biblical heroine with a more nervous violence than Judith I. The narrow body, the clenched hands and the almost hidden head of Holofernes make Judith slide towards Salome; the gold remains, but it has ceased to be comfortable.

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The Sick Child - Edvard Munch, symbolist painting #49
Edvard Munch

The Sick Child

Date1885Collectiongoteborg Museum of Fine ArtsFormat120 x 1185 cm

The Sick Child comes from the death of Sophie, sister of Munch, who died of tuberculosis when he was thirteen. From 1885, he took the young red-haired girl several times from his aunt's bedside; the painting scraped and taken up retains less of a scene than pain worked on for decades.

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Orpheus - Gustave Moreau, symbolist painting #50
Gustave Moreau

Orpheus

Presented at the Salon of 1866, Orpheus shows a young Thrace collecting the poet's head on his lyre. Moreau transforms bloody murder into a silent relic; poetry survives the body, a practical detail for Orpheus and excellent news for museums.

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III

Rites, landscapes and inner worlds

Hodler, Ensor, Delville and the Pre-Raphaelites make the setting a state of consciousness.

The Shepherd's Dream (Der Traum des Hirten) - Ferdinand Hodler, symbolist painting #51
Ferdinand Hodler

The Shepherd's Dream (Der Traum des Hirten)

In The Shepherd's Dream, Hodler places a female vision above a man sleeping in the mountain. Alpine reality and apparition share the same frontal clarity; the dream is not hidden in the mist, it presents itself with the stability of a monument.

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Princess Sabra - Edward Burne-Jones, symbolist painting #52
Edward Burne-Jones

Princess Sabra

Princess Sabra belongs to the vast Burne-Jones cycle dedicated to Saint George. The young woman promised to the dragon advances in a decorative landscape where each line delays danger; the medieval tale becomes a painted tapestry about waiting and deliverance.

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Lady Lilith (1867) - Dante Gabriel Rossetti, symbolist painting #53
Dante Gabriel Rossetti

Lady Lilith (1867)

Lady Lilith, begun in 1866, shows Adam's first wife styling her hair in front of a mirror. Rossetti then replaces Fanny Cornforth's face with that of Alexa Wilding; beauty absorbed by itself becomes a power that does not ask anyone's permission.

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The Sacred Wood dear to the arts and the Muses - Pierre Puvis de Chavannes, symbolist painting #54
Pierre Puvis de Chavannes

The sacred Wood dear to the arts and the Muses

The Sacred Wood dear to the arts and the Muses was designed in 1884 for the staircase of the Lyon museum. Puvis de Chavannes brings together allegories, muses and calm landscape in matte light; modern painting borrows the serenity of an ancient fresco without renting a time machine.

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Death and the Masks - James Ensor, symbolist painting #55
James Ensor

Death and masks

In Death and the Masks, Ensor places a skull at the center of a carnival assembly. The grotesque faces look at him as an intruder, even though he is probably the only honest character in the meeting; social satire thus takes the form of a ball without an emergency exit.

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The Sacred Hour - Ferdinand Hodler, symbolist painting #56
Ferdinand Hodler

The Sacred Hour

The Sacred Hour organized several women in 1911 in a frontal and almost ceremonial rhythm. Hodler calls parallelism this repetition of gestures and silhouettes; the ordinary scene becomes a suspended moment where time seems to hold its breath.

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The Unicorns - Gustave Moreau, symbolist painting #57
Gustave Moreau

The Unicorns

Moreau painted The Unicorns towards the end of his life, drawing inspiration from medieval tapestries and stories. Fabulous animals surround women covered in jewelry in an enclosed landscape; legendary purity meets here a luxury that has nothing monastic about it.

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Galatea - Gustave Moreau, symbolist painting #58
Gustave Moreau

Galatea

In Galatea, Moreau shows the naked nymph in a sea cave while Cyclops Polyphemus observes her behind the rocks. Corals and flowers cover the scene like treasure; the giant's gaze, however, transforms this decorative paradise into loving surveillance.

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The Garden Courtyard (from the Briar Rose series) - Edward Burne-Jones, symbolist painting #59
Edward Burne-Jones

The Garden Courtyard (from the Briar Rose series)

The Garden Courtyard belongs to the Briar Rose cycle, inspired by Sleeping Beauty. Burne-Jones stretched this project for almost twenty years; the sleeping characters and the motionless brambles make the castle a world where even the story waits to be awakened.

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The Love of Souls - Jean Delville, symbolist painting #60
Jean Delville

The Love of Souls

The Love of Souls, painted by Delville around 1900, brings up two bodies entwined in cosmic light. The flesh becomes almost transparent, in accordance with the spiritualist ambitions of the artist; the embrace no longer has a room, only the entire universe.

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Manaolo tupapaú - Paul Gauguin, symbolist painting #61
Paul Gauguin

Manaolo tupapaú

Date1892CollectionAlbright-Knox Art Gallery, BuffaloFormat73 x 92 cm

Manaolo tupapaú shows Teha'amana, Gauguin's young Tahitian companion, lying on a bed while a spirit watches behind her. Painted in 1892, the work combines local beliefs, nocturnal fear and Western staging; its title means that the spirit of the dead thinks or watches.

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Day III - Ferdinand Hodler, symbolist painting #62
Ferdinand Hodler

Day III

Day III belongs to the great allegorical compositions in which Hodler repeats bodies like the measures of a score. The figures stand up towards the light and give the awakening a collective dimension; the morning becomes less of an hour than a state of consciousness.

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The Beautiful Lady Without Mercy - John William Waterhouse, symbolist painting #63
John william waterhouse

The beautiful lady without mercy

The beautiful lady without mercy took up Keats's ballad in 1893. Waterhouse shows the knight already caught in the hair and gaze of the enchantress; the forest seems peaceful, but the poem knows that this encounter will leave the hero alone on a cold hill.

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Vampire - Edvard Munch, symbolist painting #64
Edvard Munch

Vampire

Date1893CollectionMunch Museum, Oslo, Norway

Munch first called Vampire Love and Pain. A red-haired woman leans on the back of a seated man's neck, a gesture that can be kiss, consolation or bite; the new title, imposed by a friend, won because it left the audience with an extra thrill.

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Young Girls by the Sea - Pierre Puvis de Chavannes, symbolist painting #65
Pierre Puvis de Chavannes

Young Girls by the sea

In Young Girls by the Sea, painted in 1879, Puvis de Chavannes places three silent figures on an almost empty coast. Their poses seem to come from an ancient relief; the sea does not tell of any journey and rather serves as a horizon for waiting.

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The Muses - Maurice Denis, symbolist painting #66
Maurice Denis

The Muses

Date1893Collectionorsay MuseumFormat171 x 137.5 cm

Maurice Denis painted Les Muses in 1893 in the woods of Saint-Germain-en-Laye. Women in contemporary dresses become modern guardians of the arts, while trunks punctuate the canvas like a frieze; Antiquity has simply changed its direction.

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Mermaids - Arnold Böcklin, symbolist painting #67
Arnold Boecklin

Mermaids

The Sirens of Böcklin are not kind singers of a nautical opera. Hybrid figures and dark shore bring the myth back to its threatening power; the sea appears still, but everything in the image advises the navigator to continue straight ahead.

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Garden in an Inn, Capri - Frederic Leighton, Symbolist painting #68
Frederic Leighton

Garden in an inn, Capri

Garden in an inn, Capri comes from the Mediterranean travels of Leighton, who drew architecture, vegetation and light with almost archaeological attention. Here, the real place already becomes a setting: a travel corner ready to welcome an ancient history.

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Nuda Veritas - Gustav Klimt, symbolist painting #69
Gustav Klimt

Nuda Veritas

Nuda Veritas was presented in 1899 with a quote from Schiller stating that the artist must remain true to himself. Klimt gives the Truth a mirror, red hair and no clothes; in front of the Viennese public, the franchise had obviously not planned evening wear.

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The chariot of Apollo - Odilon Redon, symbolist painting #70
Odilon Redon

Apollo's chariot

Redon develops The Chariot of Apollo after admiring Delacroix's ceiling at the Louvre. The sun god and his horses confront the serpent Python in a cloud of colors; the myth becomes the symbol of an interior light triumphing over the ancient monsters.

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Hope - Pierre Puvis de Chavannes, symbolist painting #71
Pierre Puvis de Chavannes

Hope

Painted after the Franco-Prussian War of 1870, L'Espérance shows a young woman sitting in a devastated landscape, holding an oak branch. Puvis de Chavannes avoids military triumph: his allegory is fragile, patient and stubbornly focused on reconstruction.

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Memories - Fernand Khnopff, symbolist painting #72
Fernand Khnopff

Memories

Souvenirs brought together in 1889 several female figures inspired by Khnopff's sister, Marguerite, around tennis and memory. The poses do not form a continuous action; they resemble fragments of a day that memory would have arranged according to its own geometry.

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The Beethovenfries /Beethoven frieze - Gustav Klimt, symbolist painting #73
Gustav Klimt

The Beethovenfries/Beethoven Frieze

The Beethoven Frieze was created in 1902 for the Secession exhibition dedicated to the composer. Klimt translates the Ninth Symphony into a journey of desire, monsters, suffering and final embrace; the music receives twenty-four meters of wall so as not to feel cramped.

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Jeanne Kéfer - Fernand Khnopff, symbolist painting #74
Fernand Khnopff

Jeanne Kefer

Jeanne Kéfer, painted in 1885, shows the daughter of the composer Gustave Kéfer in front of a door too big for her. Khnopff places the little girl on the edge of a closed adult world; the glove, the coat and the cautious gaze make this portrait a story of waiting.

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The Yellow Christ - Paul Gauguin, symbolist painting #75
Paul Gauguin

The Yellow Christ

Date1889CollectionAlbright-Knox Art Gallery, BuffaloFormat92 x 73 cm

The Yellow Christ was painted in Brittany in 1889, after the crucifix in the Trémalo chapel. Gauguin installs the yellow body of Christ among Breton women and autumn fields; the Passion leaves Jerusalem to become a vision experienced in the landscape of Pont-Aven.

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IV

The symbol enters modern life

Nabis, Secession and intimate painters extend the mystery even into parks and apartments.

The Seasons of Life - Ker-Xavier Roussel, symbolist painting #76
Ker-Xavier Roussel

Seasons of Life

In The Seasons of Life, Ker-Xavier Roussel transforms the landscape into mythological theater. Nymphs, faunas and human ages circulate among the trees in a cyclical time; nature no longer serves as a background, it distributes roles.

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Public gardens: little girls playing - Édouard Vuillard, symbolist painting #77
Édouard Vuillard

Public gardens: little girls playing

Public gardens: girls playing belongs to the decorative commission carried out by Vuillard in 1894 for Alexandre Natanson. Children, nurses and trees blend into a fabric of patterns; the Parisian square becomes a childhood memory printed on the wall.

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The Balloon - Félix Vallotton, symbolist painting #78
Felix Vallotton

The Balloon

The Balloon, painted in 1899, shows a child running towards a red ball in a park seen from above. Vallotton simplifies the silhouettes and stretches the shadows until the scene is slightly disturbing; the game continues, but the setting already knows the rules of suspense.

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Puberty - Edvard Munch, symbolist painting #79
Edvard Munch

Puberty

Date1894CollectionNasjonalmuseet and Munchmuseet, Oslo

Puberty, painted in 1894-1895, places a naked teenager at the edge of a bed under immense shadow. Munch seeks neither ancient ideal nor seduction: the body, the crossed hands and the frontal gaze give shape to the anxiety of an age where everything changes without instructions.

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Blessed Damozel - Dante Gabriel Rossetti, symbolist painting #80
Dante Gabriel Rossetti

Blessed Damozel

Blessed Damozel illustrates the poem that Rossetti himself wrote in his youth. From heaven, the young woman waits for her lover who remains on earth; flowers, stars and couples together make its isolation all the more painful.

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King Cophetua and the Beggar Maid - Edward Burne-Jones, symbolist painting #81
Edward Burne-Jones

King Cophetua and the Beggar Maid

King Cophetua and the Beggar Maid covers a ballad popularized by Tennyson. Burne-Jones makes the beggar sit above the kneeling African king; the social hierarchy is reversed in a precious setting where power finally looks up.

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Medea - Evelyn De Morgan, symbolist painting #82
Evelyn De Morgan

Medea

Medea, painted by Evelyn De Morgan in 1889, shows the magician preparing a potion. The bottles, the circle drawn on the ground and the ship visible in the distance announce the escape with Jason; the tragic decision is still silent, but all the ingredients are already on the table.

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Lucifer - Franz Von Stuck, symbolist painting #83
Franz Von Stuck

Lucifer

In Lucifer, Franz von Stuck reduces the fallen prince to a crouching body and two burning eyes. Painted around 1890, the image avoids flames and pitchforks: a look in the shadows is enough to give the room a frankly unwelcoming temperature.

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The Bogatyrs - Viktor Vasnetsov, symbolist painting #84
Viktor Vasnetsov

The Bogatyrs

Vasnetsov worked for nearly twenty years in the Bogatyrs, completed in 1898. The three heroes of the Russian bylines scrutinized the steppe from their horses; legend, national history and precision of armor come together in a monumental guard.

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Flaming June - Frederic Leighton, symbolist painting #85
Frederic Leighton

Flaming June

Flaming June was introduced by Leighton in 1895, a year before his death. A sleeping woman retreats into an almost circular orange dress, while a toxic oleander appears behind her; the warmth of sleep thus contains a discreet note of danger.

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Interior with young woman seen from behind - Vilhelm Hammershøi, symbolist painting #86
Vilhelm Hammershøi

Interior with young woman seen from behind

Inside with a young woman seen from behind, Hammershøi transforms his apartment in Strandgade into a silent world. The woman, often his wife Ida, refuses the viewer's gaze; doors, necks and gray walls make the absence of action a real subject.

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Prometheus - Gustave Moreau, symbolist painting #87
Gustave Moreau

Prometheus

Moreau represents Prometheus standing despite the eagle which devours his liver. The Titan looks into the distance and carries an almost Christ-like clarity around his head; the thief of fire becomes the symbol of the artist who accepts torture but keeps the spark.

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The Green Christ - Paul Gauguin, symbolist painting #88
Paul Gauguin

The Green Christ

Date1889CollectionRoyal Museums of Fine Arts of Belgium, BrusselsFormat92 x 73 cm

In 1889, the Green Christ accompanied the Yellow Christ in Gauguin's Breton research. Women pray near a sculpted Pietà whose green body merges with the landscape; stone, popular religion and arbitrary color share the same presence.

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Pandora - Odilon Redon, symbolist painting #89
Odilon Redon

Pandora

In Pandora, one of his later paintings, Redon places the young woman among bright flowers while she holds the fatal box. The disaster has not yet occurred; the whole canvas savors this very short moment when curiosity still seems perfectly harmless.

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Self-portrait with Death playing the violin - Arnold Böcklin, symbolist painting #90
Arnold Boecklin

Self-portrait with Death playing the violin

Self-portrait with Death playing the violin dates from 1872. Böcklin depicts himself at work while a skeleton plays a string near his ear; the painter listens to his reminder of mortality with professional concentration, like a critic who cannot be brought out.

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listening to Schumann - Fernand Khnopff, symbolist painting #91
Fernand Khnopff

listening to Schumann

Listening to Schumann, painted in 1883, shows a woman absorbed in music played outside our field. Khnopff does not describe the concert but its interior effect; the motionless face and the closed space give listening the density of a vision.

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The new generation - Jan Toorop, symbolist painting #92
Jan Toorop

The new generation

Jan Toorop's new generation belongs to the years when the artist mixes sinuous line, mysticism and social concerns. The figures come together around the idea of birth and renewal; the future arrives here as a procession rather than as a slogan.

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The Loss of Childhood - Paul Gauguin, symbolist painting #93
Paul Gauguin

The Loss of Childhood

Date1890-1891CollectionChrysler Museum of Art, NorfolkFormat89 x 130 cm

The Loss of Childhood is painted by Gauguin on the eve of his first departure for Tahiti. A young woman lies in a Breton landscape near a fox, an ancient symbol of desire; the provocative title transforms the allegory into a threshold between innocence, sexuality and departure.

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Madeleine au Bois d'Amour - Émile Bernard, symbolist painting #94
Emile Bernard

Madeleine at Bois d’Amour

Madeleine au Bois d'Amour, painted in 1888, represents Émile Bernard's sister lying in the landscape of Pont-Aven. The contours and flat areas bring the figure closer to the decor without dissolving it; reverie becomes one of the calm faces of synthetism.

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Tribute to Cézanne - Maurice Denis, symbolist painting #95
Maurice Denis

Tribute to Cézanne

Homage to Cézanne brought together Redon, Vuillard, Bonnard, Sérusier and other friends in 1900 around a still life of Cézanne. Maurice Denis paints less of a ceremony than a genealogy of modern art; the small painting in the center receives the respect of a secular relic.

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Interior Mother and Sister of the Artist - Édouard Vuillard, symbolist painting #96
Édouard Vuillard

Interior Mother and Sister of the Artist

In Interior Mother and Sister of the Artist, Vuillard observed around 1893 the tight life of the family apartment. Dresses, wallpapers and furniture almost absorb the two women; domestic intimacy becomes a network of motifs where everyone has their own hiding place.

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Portrait of Paul Ranson in Nabi costume - Paul Sérusier, symbolist painting #97
Paul Sérusier

Portrait of Paul Ranson in Nabi costume

The Portrait of Paul Ranson in Nabi costume shows the artist disguised as an officiant of the group founded around Sérusier. The outfit, the beard and the solemn attitude transform friendship into ritual; the Nabis take themselves seriously, but fortunately with a certain taste for theater.

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The Lie - Félix Vallotton, symbolist painting #98
Felix Vallotton

The lie

The Lie, painted in 1898, locks a couple on a red sofa in a nocturnal interior. Vallotton simplifies bodies to the flat and hides faces in embrace; the title provides the information that the characters would have preferred to keep to themselves.

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Monna Vanna - Dante Gabriel Rossetti, symbolist painting #99
Dante Gabriel Rossetti

Monna Vanna

Monna Vanna, painted in 1866, gives an imaginary Florentine beauty the features of Alexa Wilding. Rossetti accumulates brocade, jewelry, pen and fan to compete with Venetian portraits; the painting does not whisper luxury, it reserves the entire width of the frame for it.

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Circe Invidiosa - John William Waterhouse, symbolist painting #100
John william waterhouse

Circe Invidiosa

Circe Invidiosa took up Ovid's story in 1892: jealous of Scylla, Circe poured a poison into the water where her rival bathed. Waterhouse makes the green liquid flow like toxic light; the witch dominates the pool at the precise moment when jealousy becomes a landscape.

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What the works reveal

One hundred paintings, three ways of making silence speak

The symbol is not a puzzle to be solved once and for all. It connects emotion, culture and form, then leaves the eye with the pleasure of returning to verify its hypothesis.

01

The landscape becomes interior

In Böcklin, Munch or Spilliaert, water, the sky and the paths describe an emotion as much as a place.

02

The myth remains contemporary

Moreau, Khnopff and the Pre-Raphaelites use ancient stories to talk about desire, fear and power.

03

The decor carries meaning

Klimt, Denis and the Secession artists show that a motif can be beautiful, narrative and slightly suspicious at the same time.

Timeline in low light

Five dates to see the image learn to suggest

1880Island of the Dead

Böcklin paints a silent destination that will become one of the most enduring images of European symbolism.

1886The manifesto

Jean Moréas gives symbolism its literary name and formulates an art which prefers the suggested idea to direct description.

1893The cry

Munch transforms an inner crisis into a universal landscape; the sky itself seems to need to get some fresh air.

1897The Viennese Secession

Klimt and his loved ones bring together painting, decor and architecture in a modernity full of symbols.

1908The kiss

Klimt unites figure, gold and motif in a painting where the embrace almost becomes architecture.

Deep movement

Why does symbolism prefer mystery?

Symbolism appeared at the end of the 19th century as a response to the all-too-visible certainties of realism and naturalism. Artists don't just want to show what the eye sees: they want to make sensitive what the mind sees guess what the dream distorts, what memory beautifies or what anxiety whispers in a low voice. A flower, a sphinx, an island, a closed look or a draped woman become doors. Some creak a little, which is often good sign.

Arnold Böcklin occupies a major place with The Island of the Dead, a painting that has become almost an icon of passage, silence and the afterlife. A boat, cypresses, white architecture, still water: few elements, but power immense evocation. Böcklin proves that a landscape can seem to know your personal destiny without even raising its voice, which is very impressive for some rocks.

Edvard Munch gives symbolism a unique psychological intensity. The Scream, Madonna, The Dance of Life or Melancholy transform emotions into lines, colors and atmospheres. For him, the landscape feels as much as the character. THE sky twists, faces close, silhouettes advance like overly insistent memories. Munch doesn't just paint a mood: he gives it an entire horizon.

Gustave Moreau and Odilon Redon open two French paths of mystery. Moreau accumulates jewelry, myths, Salomé, sphinxes and apparitions in dense, precious, almost hypnotic compositions. Redon works on dreams through this strange sweetness: closed eyes, flowers, cyclops, Buddhas, deep blacks and floating colors. Moreau gives the symbol a palace loaded with hangings; Redon offers him a room where the imagination can breathe.

Klimt, Khnopff, Hodler, Toorop, Delville, Rops, Schwabe and the Belgian, Swiss, Austrian and Dutch symbolists show the diversity of the movement. Klimt transforms the body into a golden mosaic, Khnopff encloses the figures in one frozen distance, Hodler seeks almost ritual rhythms, Toorop lengthens the lines to the vision, Rops adds black irony. Symbolism likes thresholds: between beauty and unease, prayer and desire, silence and inner theater.

The Pre-Raphaelites and those close to the movement, from Rossetti to Burne-Jones and Waterhouse, enriched this constellation. Medieval legends, femme fatales, knights, nymphs, prophecies and flowers full of meaning give to the painting a literary perfume. The painting almost becomes a poem that would have decided to wear a heavy dress, endless hair and a far too informed look.

In a decoration, a symbolist work brings a very particular depth. Böcklin establishes silence, Munch emotional intensity, Klimt decorative brilliance, Moreau mythological richness, Redon reverie, Gauguin color spiritual, Khnopff a cold elegance, Waterhouse a narrative poetry. It's a style for rooms that love beauty with an ulterior motive, walls that support secrecy and living rooms that don't want to explain everything to people guests upon entry.

This Top brings together works where allegory, dreams, myth, spirituality, anguish, the woman symbol, the interior landscape and the mental image play the leading roles. Some come from strict symbolism, others from pre-raphaelites, Nabis, Secession, Nordic or Russian schools. This is not a weakness of the subject: it is its nature. Symbolism circulates like elegant smoke between several countries, and it rarely leaves the curtains unharmed.

The enduring charm of symbolism lies in its way of resisting the full explanation. We can watch Island of the Dead, The Scream, Jupiter and Semele, The Kiss or The Cyclops without exhausting their meaning. Each work keeps a reserve, one silence, a detail that comes up later. A good symbolist image does not close the conversation; she slips it into your pocket, then quietly waits for you to find it at the wrong time.

Four reading keys

Look at the symbol without questioning it under a lamp

Subject, space, color and pattern show how painting produces its mystery. The main thing is not to find a single answer, but to see how the image holds several meanings together.

Subject

Identify the passage figure

Sphinx, muse, angel, sleeper or traveler connect the visible scene to an idea, a desire or a fear.

Space

Measure distance

Closed horizon, still water, silent chamber or dense forest determine the proximity of the secret.

Color

Observe the mood

However, nocturnal blue, acid red and unreal green give the emotion a temperature even before the story.

Pattern

Follow the rehearsals

Flowers, lines, halos and arabesques organize the painting and circulate the meaning beneath its surface.

The classification ends, the symbol remains awake

Symbolism: beauty that keeps an enigma

This symbolist Top 100 brings together works where the visible serves as a passage to something else: dream, myth, desire, fear, silence, spirituality or memory. We come there for Böcklin, Munch, Moreau, Klimt or Redon, then we stay for this impression that an image can think in a low voice. Symbolism doesn't explain everything, and that's fine: a wall also has the right to have its secrets.

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