Vienna · 1901 · Beginning of the golden period

Judith Iby Gustav Klimt

A face with half-closed eyes, a half-open mouth, a gold necklace and, almost hidden at the edge of the painting, Holofernes' head. Klimt transforms the biblical heroine into a modern icon: fascinating, sovereign and impossible to reduce to the sole image of a "femme fatale".

Gustav KlimtJudith and HolofernesViennese secessionGold oil and leaf
Judith I by Gustav Klimt, hand painted reproduction
Judith I, 1901The bloody story is in one detail; the face, the gold and the gaze occupy the entire scene.
1901Creation date
84 × 42 cmOriginal format
Oil & goldOn canvas
BelvedereVienna, Austria
The storyA widow saves her people by beheading Holofernes.
The framingViolence is pushed to the edge of the image.
The materialTrue gold turns painting into a precious object.
AmbiguityBiblical heroine, sensual icon and power figure.

Identify the masterpiece

A narrow, vertical and immediately disturbing painting

Judith I, also called Judith and Holofernes, was painted by Gustav Klimt in 1901. The work measures 84 centimeters high by 42 centimeters wide: a vertical rectangle which tightens the scene around the bust and face of the heroine. It is made in oil with gold applications on canvas and is now in Belvedere, Vienna.

The format matters as much as the subject. Instead of illustrating the full action - the enemy camp, the sword, the servant Abra or the flight - Klimt cuts almost everything. Judith fills the surface; Holofernes is nothing more than a dark head, partially visible in the lower right corner. This narrative economy forces the viewer to look for proof of the murder after having already met the gaze of the victorious woman.

The original frame completes the work. Designed by Gustav Klimt and created by his brother Georg, goldsmith and scissor, it bears the inscription "Judith und Holofernes" at the top. This precision is not decorative: it fixes the identity of the character at the very moment when the sensuality of the image could lead certain glances towards Salomé, another figure of decapitation very present in the art of the end of the 19th century.

TitleJudith I or Judith and Holofernes
TechniqueOil and gold leaf on canvas
ConservationOsterreichische Galerie Belvedere
Klimt hardly shows the murderous gesture. He paints the next moment: the one where victory, desire and danger overlap.

Before Klimt: the Book of Judith

How a widow becomes the heroine of Bethulia

The picture remains much clearer when you know the story. Judith is not a murderer without context: she acts to free her besieged city.

Judith I by Gustav Klimt with Holofernes' head visible at the bottom edge
The day after the violenceKlimt focuses the story on the presence of Judith and reduces Holofernes to a fragment almost swallowed up by the composition.
01

The city threatened

In the Book of Judith, Holofernes' army besieges Bethulia. Water is lacking and the inhabitants are close to surrendering. Judith, a widow respected for her piety and intelligence, refuses resignation.

02

Entrance into the camp

She adorns herself in her most beautiful clothes, leaves the city with her servant and gains the trust of the Assyrian general. Its beauty becomes a strategy serving a political and collective project.

03

Holofernes Night

After a banquet, Holofernes collapses drunk. Judith grabs his sword, decapitates it and entrusts the head to her servant. The two women return to Bethulia without being arrested.

04

Deliverance

Discovering their leader dead, the enemy soldiers panic and disperse. Judith is celebrated as the woman who saved her people with her courage, intelligence and determination.

Read the table detail by detail

The look before the sword

Six elements structure the experience of the work: the face, the posture, the necklace, the veil, the severed head and the golden background. None work alone.

Detail of the face and necklace of Judith I by Gustav Klimt
The detail highlights the contrast between the shaped skin, the embossed jewelry and the decorative surface of the background.
01

Eyes half closed

Judith doesn't look away. Her lowered eyelids create a presence that is both frontal and interior. She seems less to tell the story of the action than to further master its effect.

02

Mouth half open

This detail gives the face a sensuality that traditional heroic iconography did not always place at the forefront. In Klimt, eroticism and danger become inseparable.

03

The neck and the collar

The large golden choker transforms the throat into the axis of the composition. Jewelry, armor or visual threshold, it separates the flesh from the garment and responds to the metal frame.

04

The transparent veil

The fabric barely covers the bust. Its patterns and transparency blur the line between real body and ornamental surface, a central process in Klimt's art.

05

Holofernes on the edge

The severed head occupies only a small part of the image. This marginalization does not eliminate violence; it makes it more worrying, because it must be discovered.

06

The bottom without horizon

Neither bedroom nor realistic landscape: Judith stands out against a space of gold and stylized patterns. The decor extracts him from narrative time and elevates him to the rank of icon.

On the threshold of the golden period

Gold is not a background: it's an actor

Belvedere presents Judith I as one of the first works in which Klimt used real gold leaf. Precious matter changes the light, space and status of the image.

Painting, jewelry and icon

On a photographic reproduction, gold appears uniform. In front of the work, it reacts to the movement of the gaze and lighting. It can appear dense, matte, shiny or almost liquid. This material variation opposes the living presence of the surface to the constructed calm of the face.

The background features stylized fig and vine motifs. The Belvedere brings them closer to reliefs from the Assyrian palace of Sennacherib that Klimt was able to know through reproductions. The detail therefore creates a discreet link with the world of Holofernes, while remaining integrated into the modern ornamental language of the Viennese Secession.

A halo without simple holinessGold forms a sort of nimbus around the head. Judith seems elevated, but eroticism and violence prevent any unambiguous religious reading.
A surface that absorbs the bodyJewelry, belt, background and frame respond to each other. The human figure emerges from the ornament while risking disappearing.
An art close to goldsmithingThe impasto of the stones and the metallic applications bring the canvas closer to a shaped object, logical in a family where Georg Klimt worked metal.

Heroine or femme fatale?

A more complex image of power than a simple cliché

Around 1900, the "femme fatale" invaded literature, theater and the visual arts. Salomé, Sphinx, Medusa or Judith become figures where desire, fear and fascination are projected. Klimt participates in this climate, but Judith I not just the misogynistic image of a dangerous seductress.

In the biblical story, Judith acts to save a community. She prepares her plan, crosses the enemy camp alone and confronts a military leader. Her appearance is a chosen instrument, not an essence that condemns her. Klimt's framing also gives her all the authority of the image: she is neither surprised nor punished, and no male character comes to regain control of the scene.

Belvedere brings work closer to play Judith written by Friedrich Hebbel in 1840, an interpretation which unites sexuality and death more than the biblical text. This reference illuminates the fin-de-siecle atmosphere of the painting, without erasing other possible readings: political victory, female autonomy, male fascination, heroization or criticism of the categories imposed on women.

Judith's power comes precisely from the fact that she remains irreducible: saint or seductress, liberator or threat, modern portrait or ancient character.

No longer confuse the two works

Judith I, Judith II and Salome

Klimt took up the subject eight years later. The second composition, much more vertical and nervous, is often associated with Salomé - hence titles vary depending on the languages and collections.

The decisive benchmark: on the original frame of the 1901 work, the inscription "Judith und Holofernes" clearly confirms the identity of Judith I.
Judith I by Gustav Klimt, 1901

Judith I · 1901

Format of 84 × 42 cm, golden background, calm face, half-closed gaze and partially hidden Holofernes' head. It is kept at the Belvedere in Vienna.

Judith II by Gustav Klimt, also called Salome

Judith II · 1909

More tapered silhouette, clenched hands, sinuous lines and higher tension. The work is also known by the title Salome and is located at the Ca' Pesaro in Venice.

From ancient stories to the Viennese museum

The essential chronology

A few dates are enough to place Judith in the evolution of Klimt and understand the particular place of the painting.

1840
The Judith by Friedrich HebbelThe dramatic play accentuates the link between seduction, sexuality and death; it nourishes the imagination that Klimt inherits.
1897
Foundation of the Viennese SecessionKlimt and his companions defend a modern art open to painting, architecture, graphics and applied arts.
1898
First known studiesThe Belvedere catalog notably indicates a sketch by Judith in a red notebook dated 1898.
1901
Completion of Judith IThe work combines oil, gold, a custom-designed frame and radically modernized biblical iconography.
1902
Beethoven friezeKlimt deepens the union of body, symbol, decorative surface and precious materials.
1909
Judith IIThe theme reappears in a more unstable composition, often referred to as Salomé.
1954
Entrance to BelvedereThe museum acquired Judith I from the widow of the Swiss painter Ferdinand Hodler, who had owned the work.

View original in Vienna

Judith I at Belvedere

The painting belongs to the Osterreichische Galerie Belvedere, a museum which preserves the most important collection of Klimt paintings, including The kiss.

What the screen can't show

A photograph restores the drawing, but much less the difference between the oil, the impasto of the jewelry, the gold leaf and the metal frame. In front of the work, the surface changes with light and distance. We also better perceive its very narrow format: Judith appears almost as a condensed grandeur apparition.

The hanging may change depending on loans, restorations or room changes. Before traveling, check the current presentation and times on the official Belvedere website.

MuseumOsterreichische Galerie Belvedere
CityVienna, Austria
CollectionAustrian art and major ensemble by Klimt
CounselingCheck hanging before visit

A strong presence in an interior

How to display a reproduction of Judith I

Its slender format and its contrast between black, red and gold make it a particularly effective work on a narrow wall or in a room with an assertive atmosphere.

Location Between two openings, in an entrance, near a bookcase or on a section of vertical wall that the format can structure.
Clear wall Ivory, sand or greige lets the golds shine and maintains an elegant atmosphere.
Deep wall A wine-colored, brown, almost black or forest green amplifies the theatrical character of the painting.
Lighting Warm, slightly lateral light reveals the reliefs without producing too aggressive frontal reflection.
Frame Matte black, dark wood, bronze or patinated gilding. Avoid overly busy molding that would already compete with ornament.
Association Velvet, walnut, brass, dark ceramic and plain textiles extend the palette without transforming the play into a theater setting.
Reproduction of Judith I by Gustav Klimt available in the store

Hand painted reproduction

Judith I - Gustav Klimt

Find the vertical format, the nuances of the face, the precious necklace and the golden accords in an oil painting created for your interior.

See reproduction and formats

Verified sources

To deepen Judith I

The material and historical facts of this article are based primarily on the resources of Belvedere and its catalog dedicated to Gustav Klimt.

Notice of work

Date, dimensions, technique and conservation of Judith I in the Viennese collection.

Consult Judith's file

Klimt catalog of Belvedere

Recent research, works from the collection and preparatory documents, including a sketch by Judith.

Discover the catalog

Frequently asked questions

Understanding Judith I by Klimt

The essential answers on the date, the character, the technique, the museum and the differences between the two Judiths.

When did Gustav Klimt paint Judith I?

Klimt completed Judith I in 1901. This date places the work at the beginning of its golden period, before the Portrait of Adèle Bloch-Bauer I and The Kiss.

What does Judith I represent?

The painting depicts Judith after the beheading of the Assyrian general Holofernes. In the biblical story, she performs this act in order to save her city and her people.

Where is the original painting located?

Judith I belongs to the Osterreichische Galerie Belvedere, in Vienna. The museum acquired it in 1954 from the widow of the painter Ferdinand Hodler.

What are the dimensions of Judith I?

The original measures 84 centimeters high by 42 centimeters wide. Its very narrow vertical format focuses the eye on the face and bust.

Did Klimt use real gold?

Yes. Judith I combines oil painting and gold applications on canvas. The Belvedere presents it as one of the first works where Klimt actually used gold leaf.

Why do we confuse Judith with Salomé?

The two heroines are associated with a beheading in the artistic imagination. The sensuality of Klimt's Judith has reinforced the confusion, but the original frame explicitly bears the inscription "Judith und Holofernes".

What is the difference between Judith I and Judith II?

Judith I dates from 1901 and is characterized by its golden background and its calm frontal. Judith II dates from 1909; its silhouette is more stretched, its lines more nervous and the work is also called Salomé.

Who created the frame for Judith I?

Gustav Klimt designed the frame and his brother Georg Klimt, a goldsmith, made it. The upper inscription directly participates in the identification and reading of the painting.

An ancient heroine who became a modern icon

In Judith I, Klimt chooses neither spectacular narrative nor easy morality. It transforms the aftermath of the face-to-face gesture: gold attracts, the gaze retains and Holofernes' head recalls what the beauty of the surface should never make us forget.

See reproductionExplore Gustav Klimt

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