
Top 100 - The 100 most famous murals
The 100 most famous murals
From Nebamun, Knossos and Pompeii to Giotto, Michelangelo, Raphael, Goya, Rivera and Orozco: a hundred works where painting becomes a place
This ranking brings together one hundred murals by 54 artists and workshops, from the Bronze Age to the mid-20th century.
One hundred works to tell the story of the painted wall
When painting becomes a place
A mural is an image designed for a wall, vault, dome or ceiling and designed with the architecture that receives it. Its size is not enough to define it: a very large easel painting remains a painting, while a more modest scene can be a mural if its format, framing and technique meet a specific location.
A mural doesn't just occupy a surface: it regulates how to enter, look up, move around and share an image.Switch to images
Classification in images
From Michelangelo and Leonardo to Pompeii, Rivera, Lorenzetti and Delacroix: wall images whose fame goes beyond their building.
#1
The Creation of Adam
Michelangelo's "The Creation of Adam", dated 1508 -1512. The first question is spatial: where does the viewer stand, how high is the image, and what openings in the architecture interrupt or extend the composition? The work is preserved or installed in the Sistine Chapel, Vatican; this location counts as much as its iconography, because a mural regulates it circulation, distance and light of the place.
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#2
The Last Supper
"The Last Supper" by Leonardo da Vinci, dated 1495 -1498. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed dry, in oil, tempera, encaustic or on mounted canvas. The work is preserved or installed in Santa Maria delle Grazie, Milan; this location counts as much as its iconography, because a painting mural regulates the circulation, distance and light of the place.
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#3
The Athens School
Raphael's "The School of Athens", dated 1509 -1511. The photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the neighboring walls, the vault, the ground and the movement of the gaze. The work is preserved or installed in Raphael's Rooms, Vatican; this location counts as much as its iconography, because a mural regulates circulation, the distance and light of the place.
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#4
The Last Judgment
"The Last Judgment" by Michelangelo, dated 1536 -1541. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from a real distance. The work is preserved or installed in the Sistine Chapel, Vatican; this location counts as much as its iconography, because a mural regulates circulation, distance and light of the place.
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#5
The Villa of Mysteries: Dionysian frieze
"The Villa of the Mysteries: Dionysian frieze" by Anonymous Roman Artist, dated around 60 -40 BC. JC.. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its building and its material survival. The work is preserved or installed in Villa of the Mysteries, Pompeii; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#6
Man, controller of the universe
"Man, Controller of the Universe" by Diego Rivera, dated 1934. The first question is spatial: where the viewer stands, how high the image is, and what openings in the architecture interrupt or extend the composition? The work is preserved or installed in Palacio de Bellas Artes, Mexico; this location counts as much as its iconography, because a mural regulates traffic, distance and light of the place.
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#7
The Effects of Good Government in the City
"The Effects of Good Government in the City" by Ambrogio Lorenzetti, dated 1338 -1339. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed dry, in oil, tempera, encaustic or on mounted canvas. The work is preserved or installed in Palazzo Pubblico, Siena; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#8
Payment of tribute
Masaccio's "The Payment of Tribute", dated around 1425. The photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the neighboring walls, the vault, the ground and the movement of the gaze. The work is preserved or installed at Brancacci Chapel, Florence; this location counts as much as its iconography, because a mural regulates it circulation, distance and light of the place.
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#9
The Lamentation over the Dead Christ
Giotto's "The Lamentation over the Dead Christ", dated around 1303 -1305. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from a real distance. The work is preserved or installed at Scrovegni Chapel, Padua; this location counts as much as its iconography, because a mural regulates circulation, the distance and light from the place.
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#10
The Resurrection of Christ
"The Resurrection of Christ" by Piero della Francesca, dated around 1463 -1465. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its building and its material survival. The work is preserved or installed in Museo Civico, Sansepolcro; this location counts as much as its iconography, because a mural regulates traffic, distance and light of the place.
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#11
The Bullfighting of the Palace of Knossos
"The Bullfighting of the Palace of Knossos" by Anonymous Minoan Artist, dated around 1600 -1450 BC. JC.. The first question is spatial: where does the viewer stand, how high is the image and what openings in the architecture interrupt or extend the composition? The work is preserved or installed at the Archaeological Museum of Heraklion; this location matters as much as its sound iconography, because a mural regulates the circulation, distance and light of the place.
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#12
Hunting in the swamps, tomb of Nebamun
"Hunt in the Swamps, Tomb of Nebamun" by Anonymous Egyptian Artist, dated around 1350 BC. JC.. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed dry, in oil, tempera, encaustic or on mounted canvas. The work is preserved or installed at the British Museum, London; this location matters as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#13
Nefertari playing senet
"Nefertari playing senet" by Anonymous Egyptian Artist, dated around 1255 BC. JC.. Photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the neighboring walls, the vault, the ground and the movement of the gaze. The work is preserved or installed at the tomb of Nefertari, Valley of the Queens; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#14
The Akrotiri Spring Fresco
"The Spring Fresco of Akrotiri" by Anonymous Cycladic Artist, dated around 1650 BC. JC.. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from a real distance. The work is preserved or installed at the National Archaeological Museum, Athens; this location counts as much as its iconography, because one mural regulates the circulation, distance and light of the place.
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#15
The Bridegroom's Room: court scene
"The Bride and Groom: Court Scene" by Andrea Mantegna, dated 1465 -1474. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its building and its material survival. The work is preserved or installed in Palazzo Ducale, Mantua; this location counts as much as its iconography, because a mural regulates traffic, distance and light of the place.
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#16
Christ in Majesty of Sant Climent de Taüll
"Christ in Majesty of Sant Climent de Taüll" by Master de Taüll, dated around 1123. The first question is spatial: where the viewer stands, how high is the image and what openings in the architecture interrupt or extend the composition? The work is preserved or installed in MNAC, Barcelona; this location counts as much as its iconography, because a painting mural regulates the circulation, distance and light of the place.
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#17
The handing over of the keys to Saint Peter
"The Handing Over of the Keys to Saint Peter" by Pietro Perugino, dated 1481 -1482. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed dry, in oil, tempera, encaustic or on mounted canvas. The work is preserved or installed in the Sistine Chapel, Vatican; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#18
The Triumph of Galatea
"The Triumph of Galatea" by Raphael, dated around 1512. The photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the neighboring walls, the vault, the ground and the movement of the gaze. The work is preserved or installed in Villa Farnesina, Rome; this location counts as much as its iconography, because a mural regulates circulation, the distance and light from the place.
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#19
The Triumph of Divine Providence
"The Triumph of Divine Providence" by Pietro da Cortona, dated 1633 -1639. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from a real distance. The work is preserved or installed in Palazzo Barberini, Rome; this location counts as much as its iconography, because a mural regulates it circulation, distance and light of the place.
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#20
Jacob's Struggle with the Angel
"Jacob's Struggle with the Angel" by Eugène Delacroix, dated 1855 -1861. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its building and its material survival. The work is preserved or installed at Saint-Sulpice church, Paris; this location counts as much as its iconography, because a mural rules the circulation, distance and light of the place.
View product →Stabies, Rome, Paestum, Taüll, Saint-Savin, Boyana, Bonampak, Cacaxtla, Giotto, Simone Martini and Masaccio build a long history of the painted wall.
#21
The Flora de Stabies
"La Flora de Stabies" by Anonymous Roman Artist, dated 1st century. The second chapter follows a long history, from ancient funerary and palatial painting to the Romanesque, Byzantine, Mesoamerican and Italian programs of the Trecento. The first question is spatial: where the viewer stands, how high the image is, and what openings in the architecture interrupt or extend the composition? The work is preserved or installed at the National Archaeological Museum, Naples; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#22
The Garden Room of the Villa of Livie
"The Garden Room of the Villa of Livia" by Anonymous Roman Artist, dated around 30 -20 BC. JC.. The second chapter follows a long history, from ancient funerary and palatial painting to the Romanesque, Byzantine, Mesoamerican and Italian programs of the Trecento. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed dry, in oil, tempera, encaustic or on mounted canvas. The work is preserved or installed in Palazzo Massimo alle Terme, Rome; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#23
The Paestum Diver
"The Diver of Paestum" by anonymous Greek artist, dated around 480 -470 BC. JC.. The second chapter follows a long history, from ancient funerary and palatial painting to the Romanesque, Byzantine, Mesoamerican and Italian programs of the Trecento. The photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the neighboring walls, the vault, the ground and the movement of the gaze. The work is preserved or installed at the National Archaeological Museum of Paestum; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#24
Noah's Ark of Saint-Savin
"Noah's Ark of Saint-Savin" by Anonymous Romanesque Artist, dated around 1100. The second chapter follows a long history, from ancient funerary and palatial painting to Romanesque, Byzantine, Mesoamerican and Italian Trecento programs. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from a distance real. The work is preserved or installed at the abbey of Saint-Savin-sur-Gartempe; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#25
The Portrait of Boyana Church Donors
"The Portrait of the Donors of the Boyana Church" by Anonymous Bulgarian Artist, dated 1259. The second chapter follows a long history, from ancient funerary and palatial painting to the Romanesque, Byzantine, Mesoamerican and Italian programs of the Trecento. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its sound building and its material survival. The work is preserved or installed in Boyana Church, Sofia; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#26
Room 2 of Bonampak
"Bonampak Room 2" by Anonymous Mayan Artist, dated around 790. The second chapter follows a long history, from ancient funerary and palatial painting to the Romanesque, Byzantine, Mesoamerican and Italian programs of the Trecento. The first question is spatial: where the viewer stands, how high the image is, and what openings in the architecture interrupt or extend the composition? The work is preserved or installed at Temple of Paintings, Bonampak; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#27
The Fresco of the Battle of Cacaxtla
"The Fresco of the Battle of Cacaxtla" by Anonymous Mesoamerican Artist, dated around 650 -700. The second chapter follows a long history, from ancient funerary and palatial painting to Romanesque, Byzantine, Mesoamerican and Italian Trecento programs. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed at dry, in oil, tempera, encaustic or on mounted canvas. The work is preserved or installed at the archaeological site of Cacaxtla; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#28
The Great Goddess of Teotihuacan
"The Great Goddess of Teotihuacan" by Anonymous Artist, dated around 450 -650. The second chapter follows a long history, from ancient funerary and palatial painting to the Romanesque, Byzantine, Mesoamerican and Italian programs of the Trecento. The photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the neighboring walls, the vault, the ground and the shift of gaze. The work is preserved or installed in Tepantitla, Teotihuacan; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#29
The Good Shepherd of the Catacomb of Priscilla
"The Good Shepherd of the Catacomb of Priscilla" by Anonymous Paleochristian Artist, dated 3rd century. The second chapter follows a long history, from ancient funerary and palatial painting to Romanesque, Byzantine, Mesoamerican and Italian Trecento programs. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from a real distance. The work is preserved or installed in the catacomb of Priscilla, Rome; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#30
The Crucifixion
"The Crucifixion" by Cimabue, dated around 1280. The second chapter follows a long history, from ancient funerary and palatial painting to the Romanesque, Byzantine, Mesoamerican and Italian programs of the Trecento. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its building and its material survival. The work is preserved or installed in the upper basilica of Assisi; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#31
The Maestà of Palazzo Pubblico
"La Maestà du Palazzo Pubblico" by Simone Martini, dated 1315. The second chapter follows a long history, from ancient funerary and palatial painting to the Romanesque, Byzantine, Mesoamerican and Italian programs of the Trecento. The first question is spatial: where the viewer stands, how high the image is, and what openings in the architecture interrupt or extend the composition? The work is preserved or installed in Palazzo Pubblico, Siena; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#32
Guidoriccio da Fogliano
"Guidoriccio da Fogliano" by Simone Martini, dated 1328. The second chapter follows a long history, from ancient funerary and palatial painting to the Romanesque, Byzantine, Mesoamerican and Italian programs of the Trecento. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed dry, in oil, in tempera, in encaustic or on mounted canvas. The work is preserved or installed in Palazzo Pubblico, Siena; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#33
Judas' Kiss
Giotto's "The Kiss of Judas", dated around 1303 -1305. The second chapter follows a long history, from ancient funerary and palatial painting to the Romanesque, Byzantine, Mesoamerican and Italian programs of the Trecento. The photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the neighboring walls, the vault, the ground and the movement of the look. The work is preserved or installed at Scrovegni Chapel, Padua; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#34
The Last Judgment of the Scrovegni Chapel
Giotto's "The Last Judgment of the Scrovegni Chapel", dated around 1305. The second chapter follows a long history, from ancient funerary and palatial painting to the Romanesque, Byzantine, Mesoamerican and Italian programs of the Trecento. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from a distance real. The work is preserved or installed at Scrovegni Chapel, Padua; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#35
Saint Francis receiving the stigmata
"Saint Francis receiving the stigmata" by Giotto, dated around 1290 -1300. The second chapter follows a long history, from ancient funerary and palatial painting to the Romanesque, Byzantine, Mesoamerican and Italian programs of the Trecento. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its building and its material survival. The work is preserved or installed in the upper basilica of Assisi; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#36
The Annunciation of the San Marco Convent
"The Annunciation of the Convent of San Marco" by Fra Angelico, dated around 1440 -1445. The second chapter follows a long history, from ancient funerary and palatial painting to the Romanesque, Byzantine, Mesoamerican and Italian programs of the Trecento. The first question is spatial: where the viewer stands, how high the image is, and what openings in the architecture interrupt or extend the composition? The work is preserved or installed in the convent of San Marco, Florence; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#37
Christ to outrages
"Christ in Outrages" by Fra Angelico, dated around 1440 -1442. The second chapter follows a long history, from ancient funerary and palatial painting to the Romanesque, Byzantine, Mesoamerican and Italian programs of the Trecento. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed dry, in oil, in the tempera, in encaustic or on mounted canvas. The work is preserved or installed in the convent of San Marco, Florence; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#38
The Trinity
Masaccio's "The Trinity", dated around 1426 -1428. The second chapter follows a long history, from ancient funerary and palatial painting to the Romanesque, Byzantine, Mesoamerican and Italian programs of the Trecento. The photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the neighboring walls, the vault, the ground and the movement of the gaze. The work is preserved or installed in Santa Maria Novella, Florence; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#39
The Baptism of the neophytes
Masaccio's "The Baptism of the Neophytes", dated around 1425 -1427. The second chapter follows a long history, from ancient funerary and palatial painting to the Romanesque, Byzantine, Mesoamerican and Italian programs of the Trecento. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from a real distance. The work is preserved or installed at Brancacci Chapel, Florence; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#40
Distribution of alms and death of Ananias
"Distribution of Alms and Death of Ananias" by Masaccio, dated around 1425 -1427. The second chapter follows a long history, from ancient funerary and palatial painting to the Romanesque, Byzantine, Mesoamerican and Italian programs of the Trecento. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its building and of its material survival. The work is preserved or installed at Brancacci Chapel, Florence; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
View product →Botticelli, Ghirlandaio, Gozzoli, Lippi, Perugino, Raphaël, Michelangelo, Piero and Correggio transformed the wall into a coherent theater.
#41
The Trials of Moses
"The Trials of Moses" by Sandro Botticelli, dated 1481 -1482. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. The first question is spatial: where the viewer stands, how high the image is, and what openings in the architecture interrupt or extend the composition? The work is preserved or installed in the Sistine Chapel, Vatican; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#42
The Temptations of Christ
"The Temptations of Christ" by Sandro Botticelli, dated 1481 -1482. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed dry, at oil, tempera, encaustic or on mounted canvas. The work is preserved or installed in the Sistine Chapel, Vatican; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#43
The Last Supper of Ognissanti
"The Last Supper of Ognissanti" by Domenico Ghirlandaio, dated 1480. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. The photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the neighboring walls, the vault, the ground and the shift of gaze. The work is preserved or installed in the refectory of Ognissanti, Florence; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#44
The Visitation
"The Visitation" by Domenico Ghirlandaio, dated 1485 -1490. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from a distance real. The work is preserved or installed at Tornabuoni Chapel, Florence; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#45
Arrival of Saint Augustine in Milan
"Arrival of Saint Augustine in Milan" by Benozzo Gozzoli, dated 1464 -1465. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its sound building and its material survival. The work is preserved or installed in Sant'Agostino, San Gimignano; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#46
The Tagaste School
"The School of Tagaste" by Benozzo Gozzoli, dated 1464 -1465. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. The first question is spatial: where the viewer stands, how high the image is, and what openings in the architecture interrupt or extend the composition? The work is preserved or installed in Sant'Agostino, San Gimignano; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#47
Dispute with Simon the Magus and Crucifixion of Peter
"Dispute with Simon the Magus and Crucifixion of Peter" by Filippino Lippi, dated 1481 -1482. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed dry, in oil, tempera, encaustic or on mounted canvas. The work is preserved or installed at Brancacci Chapel, Florence; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#48
The Last Supper
"The Last Supper" by Andrea del Castagno, dated around 1445 -1450. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. The photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the neighboring walls, the vault, the ground and the shift of gaze. The work is preserved or installed in Sant'Apollonia, Florence; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#49
Herod's Banquet
"Herod's Symposium" by Fra Filippo Lippi, dated 1452 -1465. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from a distance real. The work is preserved or installed at Prato Cathedral; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#50
The Last Supper
"The Last Supper" by Pietro Perugino, dated around 1493 -1496. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its building and its survival material. The work is preserved or installed in the convent of Fuligno, Florence; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#51
The Dispute of the Blessed Sacrament
"The Dispute of the Blessed Sacrament" by Raphael, dated 1509 -1510. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. The first question is spatial: where the viewer stands, how high the image is, and what openings in the architecture interrupt or extend the composition? The work is preserved or installed in Raphael's Rooms, Vatican; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#52
The Parnassus
"The Parnassus" by Raphael, dated 1509 -1511. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed dry, in oil, in tempera, in encaustic or on mounted canvas. The work is preserved or installed in Raphael's Rooms, Vatican; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#53
The Borgo Fire
"The Fire of the Borgo" by Raphael and workshop, dated 1514 -1517. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. The photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the neighboring walls, the vault, the ground and the movement of the gaze. The work is preserved or installed in Raphael's Rooms, Vatican; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#54
The Deliverance of Saint Peter
"The Deliverance of Saint Peter" by Raphael, dated 1513 -1514. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from a distance real. The work is preserved or installed in Raphael's Rooms, Vatican; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#55
Heliodorus' Expulsion from Temple
Raphael's "The Expulsion of Heliodorus from the Temple", dated 1511 -1512. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its building and of its material survival. The work is preserved or installed in Raphael's Rooms, Vatican; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#56
The Flood
Michelangelo's "The Flood", dated 1508 -1509. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. The first question is spatial: where the viewer stands, how high the image is, and what openings in the architecture interrupt or extend the composition? The work is preserved or installed in the Sistine Chapel, Vatican; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#57
The Sibyl of Delphi
"The Sibyl of Delphi" by Michelangelo, dated 1509. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed dry, in oil, in the tempera, in encaustic or on mounted canvas. The work is preserved or installed in the Sistine Chapel, Vatican; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#58
The Fall of Man and the Expulsion from Paradise
"The Fall of Man and the Expulsion from Paradise" by Michelangelo, dated 1509 -1510. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. The photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the neighboring walls, the vault, the ground and the movement of the gaze. The work is preserved or installed in the Sistine Chapel, Vatican; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#59
The Crucifixion of Saint Peter
"The Crucifixion of Saint Peter" by Michelangelo, dated 1546 -1550. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from one actual distance. The work is preserved or installed at Pauline Chapel, Vatican; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#60
The Assumption of the Virgin
"The Assumption of the Virgin" by Le Correggio, dated 1526 -1530. The third chapter observes how the Renaissance measures real space, orders narrative cycles and makes the fresco a laboratory of perspective, body and light. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its building and its material survival. The work is preserved or installed at Parma Cathedral; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
View product →Carracci, Reni, Tiepolo, Goya, Ingres, Delacroix, Puvis de Chavannes and Visconti move the wall towards the ceiling, the palace, the church and the museum.
#61
Discovery and proof of the True Cross
"Discovery and proof of the True Cross" by Piero della Francesca, dated around 1452 -1466. The fourth chapter shows the expansion of the order towards domes, ceilings, churches, palaces, libraries and museums, with techniques that are no longer limited to buon fresco. The first question is spatial: where the viewer stands, how high the image is and what openings of architecture interrupts or prolongs composition? The work is preserved or installed in San Francesco, Arezzo; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#62
The Triumph of Bacchus and Ariadne
"The Triumph of Bacchus and Ariadne" by Annibale Carracci, dated 1597 -1602. The fourth chapter shows the expansion of the order towards domes, ceilings, churches, palaces, libraries and museums, with techniques that are no longer limited to buon fresco. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed at dry, in oil, tempera, encaustic or on mounted canvas. The work is preserved or installed at Palazzo Farnese, Rome; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#63
The Dawn
"The Dawn" by Guido Reni, dated 1614. The fourth chapter shows the expansion of the order towards domes, ceilings, churches, palaces, libraries and museums, with techniques which are no longer limited to buon fresco. The photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the neighboring walls, the vault, the ground and the movement of the look. The work is preserved or installed at Casino Rospigliosi, Rome; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#64
The Marriage of Frédéric Barbarossa and Béatrice de Bourgogne
"The Marriage of Frederick Barbarossa and Beatrice of Burgundy" by Giovanni Battista Tiepolo, dated 1751 -1752. The fourth chapter shows the expansion of the order towards domes, ceilings, churches, palaces, libraries and museums, with techniques that are no longer limited to buon fresco. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from a real distance. The work is preserved or installed at Résidence de Würzburg; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place. Barbarossa and Beatrice of Burgundy, ceiling fresco - Giovanni Battista Tiepolo is connected directly by the button.
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#65
The Miracle of Saint Anthony of Padua
"The Miracle of Saint Anthony of Padua" by Francisco de Goya, dated 1798. The fourth chapter shows the expansion of the order towards domes, ceilings, churches, palaces, libraries and museums, with techniques which are no longer limited to the buon fresco. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its building and its material survival. The work is preserved or installed in San Antonio de la Florida, Madrid; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#66
Regina Martyrum
"Regina Martyrum" by Francisco de Goya, dated 1780 -1781. The fourth chapter shows the expansion of the order towards domes, ceilings, churches, palaces, libraries and museums, with techniques that are no longer limited to buon fresco. The first question is spatial: where the viewer stands, how high the image is, and what openings in the architecture interrupt or extend the composition? The work is preserved or installed in Pillar Basilica, Zaragoza; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#67
Olympus or the Triumph of Venus
"Olympe or the Triumph of Venus" by Giovanni Battista Tiepolo, dated around 1761. The fourth chapter shows the expansion of the order towards domes, ceilings, churches, palaces, libraries and museums, with techniques that are no longer limited to buon fresco. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed dry, in oil, tempera, encaustic or on mounted canvas. The work is preserved or installed with a monumental Venetian decoration; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#68
The Triumph of the Arts
"The Triumph of the Arts" by Giovanni Battista Tiepolo, dated around 1730 -1750. The fourth chapter shows the expansion of the order towards domes, ceilings, churches, palaces, libraries and museums, with techniques which are no longer limited to buon fresco. The photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the neighboring walls, the vault, the ground and the movement of the gaze. The work is preserved or installed decorated with a palace; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#69
Dawn's Chariot
"The Chariot of Dawn" by Giovanni Battista Tiepolo, dated around 1760. The fourth chapter shows the expansion of the order towards domes, ceilings, churches, palaces, libraries and museums, with techniques that are no longer limited to buon fresco. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from then on a real distance. The work is preserved or installed with ceiling decoration; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#70
Homer's Apotheosis
"The Apotheosis of Homer" by Jean-Auguste-Dominique Ingres, dated 1827. The fourth chapter shows the expansion of the order towards domes, ceilings, churches, palaces, libraries and museums, with techniques which are no longer limited to buon fresco. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its building and its material survival. The work is preserved or installed at the Louvre Museum, Paris; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#71
Melchizedek blessed Abraham
"Melchizedech blesses Abraham" by Hippolyte Flandrin, dated 1859. The fourth chapter shows the expansion of the commission towards domes, ceilings, churches, palaces, libraries and museums, with techniques which are no longer limited to buon fresco. The first question is spatial: where the viewer stands, how high the image is and what openings in the architecture interrupt or extend the composition? The work is preserved or installed in Saint-Germain-des-Prés, Paris; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#72
Apollo victorious over the serpent Python
"Apollo victorious over the serpent Python" by Eugène Delacroix, dated 1850 -1851. The fourth chapter shows the expansion of the order towards domes, ceilings, churches, palaces, libraries and museums, with techniques that are no longer limited to buon fresco. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed dry, in oil, tempera, encaustic or on mounted canvas. The work is preserved or installed at Galerie d'Apollon, Louvre; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#73
The sacred Wood dear to the arts and the Muses
"The Sacred Wood dear to the arts and the Muses" by Pierre Puvis de Chavannes, dated 1884 -1886. The fourth chapter shows the expansion of the order towards domes, ceilings, churches, palaces, libraries and museums, with techniques which are no longer limited to buon fresco. The photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the neighboring walls, vault, floor and eye movement. The work is preserved or installed at the Musée des Beaux-Arts de Lyon; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#74
Massilia, Greek colony
"Massilia, Greek colony" by Pierre Puvis de Chavannes, dated 1869. The fourth chapter shows the expansion of the order towards domes, ceilings, churches, palaces, libraries and museums, with techniques which are no longer limited to buon fresco. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from then on a real distance. The work is preserved or installed at Palais Longchamp, Marseille; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#75
Ludus pro patria
"Ludus pro patria" by Pierre Puvis de Chavannes, dated 1880 -1882. The fourth chapter shows the expansion of the order towards domes, ceilings, churches, palaces, libraries and museums, with techniques which are no longer limited to buon fresco. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its sound building and its material survival. The work is preserved or installed at Musée de Picardie, Amiens; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#76
Saint Geneviève child in prayer
"Saint Geneviève child in prayer" by Pierre Puvis de Chavannes, dated 1874 -1878. The fourth chapter shows the expansion of the order towards domes, ceilings, churches, palaces, libraries and museums, with techniques which are no longer limited to buon fresco. The first question is spatial: where the viewer stands, how high the image is and what openings of architecture interrupts or prolongs composition? The work is preserved or installed in Panthéon, Paris; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#77
Saint Geneviève watching over Paris
"Sainte Geneviève watching over Paris" by Pierre Puvis de Chavannes, dated 1897 -1898. The fourth chapter shows the expansion of the order towards domes, ceilings, churches, palaces, libraries and museums, with techniques which are no longer limited to buon fresco. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed dry, in oil, tempera, encaustic or on mounted canvas. The work is preserved or installed in Panthéon, Paris; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#78
The Pastoral Life of Saint Geneviève
"The Pastoral Life of Saint Geneviève" by Pierre Puvis de Chavannes, dated 1874 -1878. The fourth chapter shows the expansion of the order towards domes, ceilings, churches, palaces, libraries and museums, with techniques which are no longer limited to buon fresco. The photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the walls neighbors, the vault, the ground and the movement of the gaze. The work is preserved or installed in Panthéon, Paris; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#79
Inter artes et naturam
"Inter artes et naturam" by Pierre Puvis de Chavannes, dated 1890. The fourth chapter shows the expansion of the order towards domes, ceilings, churches, palaces, libraries and museums, with techniques which are no longer limited to buon fresco. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from one actual distance. The work is preserved or installed in Rouen; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#80
O Guarani
"O Guarani" by Eliseu Visconti, dated 1916. The fourth chapter shows the expansion of the order towards domes, ceilings, churches, palaces, libraries and museums, with techniques that are no longer limited to buon fresco. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its building and its survival material. The work is preserved or installed at the Municipal Theater of Rio de Janeiro; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
View product →Klimt, Monet, Munch, Matisse, Rivera, Orozco, Pollock, Braque and Sargent make the wall decor a manifesto of modernity.
#81
Gloria Mariae Medicis
"Gloria Mariae Medicis" by Carolus-Duran, dated around 1878. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. The first question is spatial: where the viewer stands, how high the image is and what openings in the architecture interrupt or extend the composition? The work is preserved or installed at Palais du Luxembourg, Paris; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#82
The birds
"The Birds" by Georges Braque, dated 1952 -1953. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed dry, in oil, in tempera, in encaustic or on mounted canvas. The work is preserved or installed on the ceiling of the Henri-II room, Louvre; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#83
The Beethoven Friesland
"The Beethoven Frieze" by Gustav Klimt, dated 1902. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. The photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the neighboring walls, the vault, the ground and the movement of the look. The work is preserved or installed in Vienna Secession; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#84
Water Lilies: Morning
"Les Nymphéas: Matin" by Claude Monet, dated around 1915 -1926. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from a real distance. The work is preserved or installed at Musée de l'Orangerie, Paris; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#85
The Water Lilies: The Two Willows
"Les Nymphéas: Les Deux Saules" by Claude Monet, dated 1914 -1926. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its building and its material survival. The work is preserved or installed at Musée de l'Orangerie, Paris; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#86
The Sun
"The Sun" by Edvard Munch, dated 1911 -1916. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. The first question is spatial: where does the viewer stand, how high is the image and what openings in the architecture interrupt or extend the composition? The work is preserved or installed in Aula of the University of Oslo; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#87
The Friesland of the Prophets
"The Frieze of the Prophets" by John Singer Sargent, dated 1895 -1919. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed dry, in oil, in the tempera, encaustic or on mounted canvas. The work is preserved or installed at Boston Public Library; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#88
Dance II
"La Danse II" by Henri Matisse, dated 1910. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. The photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the neighboring walls, the vault, the ground and the movement of the gaze. The work is preserved or installed with a decorative panel for the Shchukin hotel; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#89
The creation
"The Creation" by Diego Rivera, dated 1922 -1923. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from a real distance. The work is preserved or installed in Anfiteatro Bolivar, Mexico; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#90
Man and Machine
"Man and Machine" by Diego Rivera, dated 1932 -1933. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its building and its survival material. The work is preserved or installed in an industrial cycle; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#91
Prometheus
"Prometheus" by José Clemente Orozco, dated 1930. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. The first question is spatial: where the viewer stands, how high the image is, and what openings in the architecture interrupt or extend the composition ? The work is preserved or installed at Pomona College, Claremont; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#92
The Epic of American Civilization
"The Epic of American Civilization" by José Clemente Orozco, dated 1932 -1934. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed dry, at oil, tempera, encaustic or on mounted canvas. The work is preserved or installed at Dartmouth College; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#93
The Fireman
"The Man of Fire" by José Clemente Orozco, dated 1939. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. The photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the neighboring walls, the vault, the ground and the movement of the look. The work is preserved or installed in Hospicio Cabañas, Guadalajara; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#94
Mural
"Mural" by Jackson Pollock, dated 1943. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from a real distance. The work is preserved or based at University of Iowa Museum of Art; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#95
Wall on Indian red background
"Mural on an Indian Red Background" by Jackson Pollock, dated 1950. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its building and its survival material. The work is preserved or installed in a private collection; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#96
Cupid and Psyche: green murals
"Cupid and Psyche: Green Murals" by Edward Burne-Jones, dated circa 1872 -1881. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. The first question is spatial: where the viewer stands, how high the image is and what openings in the architecture interrupt or extend the composition? The work is preserved or installed in a decorative cycle; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#97
Industrial Arts Applied to Peace
"The Arts of Industry Applied to Peace" by Frederic Leighton, dated 1870 -1872. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. The technique must be distinguished from the genre: a fresco is painted on fresh coating, but a mural can also be executed dry, at oil, tempera, encaustic or on mounted canvas. The work is preserved or installed at Victoria and Albert Museum, London; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#98
Ave Picardia Nutrix
"Ave Picardia Nutrix" by Pierre Puvis de Chavannes, dated 1865. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. The photographic framing here isolates a work designed for a place; we must therefore imagine what continues off-camera, the neighboring walls, the vault, the ground and the shift of gaze. The work is preserved or installed at Musée de Picardie, Amiens; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#99
Dance I
"La Danse I" by Henri Matisse, dated 1909. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. The monumental figures are not simply enlarged: gestures, contrasts and lines of force are calculated to remain readable from a real distance. The work is preserved or installed in full size study for a decorative panel; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
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#100
The dance
"La Danse" by Henri Matisse, dated 1932 -1933. The last chapter places the wall at the heart of modernity: total decor, political manifesto, immersive panorama, public painting and experimental surface coexist there. Cracks, gaps, transfers and restorations belong to the visible history of the decor; they testify to the dependence of the image on its building and its material survival. The work is preserved or installed at Barnes Foundation, Philadelphia; this location counts as much as its iconography, because a mural regulates the circulation, distance and light of the place.
View product →What the ranking reveals
One hundred murals, three changes of scale
The painted wall spans the centuries because it depends neither on a single subject nor on a single technique. He can protect a tomb, celebrate a city, ordain a chapel, decorate a palace or wear a political manifesto.
Architecture is a co-author
Door, vault, dome, window and real point of view decide the visible form and progression of the story.
The body gives the measure
The size of the figures and their height transform the spectator into a participant, witness, faithful, citizen or passerby.
The support keeps the memory
Coating, joints, cracks, transfers and restorations tell the story of the material survival of an image linked to a building.
A world history of the painted wall
Five benchmarks to follow your transformation
The Spring Fresco envelops a room in a continuous landscape where rocks and swallows almost abolish the wall.
The Scrovegni Chapel organizes the gaze into registers, scenes and emotional correspondences of a new coherence.
The School of Athens brings together painted architecture, real space and the history of thought in an image that has become universal.
Delacroix, Ingres, Flandrin and Puvis de Chavannes reinvent wall control for churches, palaces, libraries and museums.
Rivera and Orozco gave the wall a political, social and educational role at the city and nation level.
Mural in depth
What's a mural?
A mural is an image designed for a wall, vault, dome or ceiling and designed with the architecture that receives it. Its size is not enough to define it: a very large easel painting remains a painting, while a more modest scene can be a mural if its format, framing and technique meet a specific location.
Fresco is just one technique among others. In buon fresco, pigments penetrate the still wet coating; dry painting occurs on an already prepared wall. Oil, tempera, encaustic and mounted canvas allow other color and recovery effects. The classification brings together these techniques without confusing them.
Architecture is a co-author. A window can separate two episodes, a dome imposes an ascending vision, a long wall transforms the reading into a journey and a chapel distributes the scenes according to the entrance, the altar and the light. The rectangular reproduction restores the image, but never entirely the situation of the body facing the decor.
Mural painting is also political and social. Grave, palace, church, town hall, university, library or museum define an audience, a commission and a function. Lorenzetti addresses his government to a city; Rivera and Orozco transform the modern wall into a collective narrative; Puvis and Sargent seek public memory for institutions.
Conservation poses particular problems. A panel can travel; a wall depends on its building. Humidity, earthquakes, war, whitewash, smoke, restoration and transfer modify the surface. Some works are still in situ, others have been detached and installed at the museum; the classification indicates their place of conservation or their original location.
Four reading keys
How to look at a mural
Location, technique, scale and route allow us to find what an isolated reproduction does not immediately show.
Find architecture
Identify the function of the room, sanctuary, tomb or palace and the openings that structure the decor.
Read the surface
Fresco on fresh coating, dry painting, oil or masking produce neither the same color nor the same aging.
Imagine the body facing the wall
A head located ten meters high must remain expressive; a panoramic frieze is discovered by movement.
Connect the scenes
Reading order, repetitions, axes and gestures often cross several walls or several registers.
Painted walls, products and references
Continue in the Famous Paintings collection
In Alpha Reproduction
01The 100 most famous painted altarpiecesAlpha Reproduction course02The 100 most famous history paintingsAlpha Reproduction course03The 100 paintings dedicated to musicAlpha Reproduction course04The 100 most famous paintings in the worldAlpha Reproduction courseMuseums and references
01Alpha Reproduction Collection - Famous paintingsMuseum & referenceFrequently asked questions
Wall painting without false walls
The essential benchmarks for understanding the techniques chosen, the exclusions and the link between monumental work and reproduction.
Is a mural always a fresco?
No. The fresco is painted on fresh coating. A mural can also be executed dry, in oil, tempera, encaustic or on a mounted canvas designed for architecture.
Why are mosaics not included?
Because they construct the image with tesserae rather than with a pictorial layer. Their material history and conservation criteria would justify separate classification.
How was the ranking established?
The first twenty places combine international fame, influence and power of the link between image and architecture. The following chapters favor a coherent historical and geographical progression.
Why are several scenes from the Sistine Chapel featured?
Certain scenes have acquired exceptional autonomy in art history. They are only retained separately if their fame and formal contribution justify a distinct entry; the small fragments and repetitions have been discarded.
Are Asian works included?
No. The requested scope excludes Asia; the selection covers Europe, Africa and the Americas.
Are all the images different?
Yes.
Why were twenty products created?
The major ancient, medieval and Mesoamerican milestones as well as five decorations by Goya and Orozco were missing from the catalog. All are anonymous or due to artists who died before 1956; their free image and their source were checked before creation.
Does the button open the correct reproduction?
Yes. Eighty cards were reused and twenty created, without images or repeated products.
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