Top 100 · Gods, heroes and metamorphoses

The painters who made myths visible

From Botticelli, Michelangelo and Titian to Moreau, Klimt, Picasso and Dalí.

Painting a myth is not just about illustrating an ancient text. Since the Renaissance, artists and sponsors have used the stories of Homer, Ovid, Virgil and the tragedians to think about desire, power, violence, beauty, fault and transformation. Florence and Rome rediscover ancient statues and poems; Venice makes Venus, Danae or Bacchus a poetry of color; the courts of Mantua, Ferrara, Fontainebleau, Prague, Madrid and Versailles transform palaces and galleries into Olympian worlds. Baroque favors movement and passion, neoclassicism, virtue and sacrifice, while romanticism, symbolism and surrealism shift myths to dreams and the unconscious. This classification combines historical importance, pictorial invention, influence, real place of mythology in the work, diversity of traditions and lasting power of images.

100 original notices100 documented images95 verified collections
100classified artists
5major chapters
500years of metamorphoses
2026 editionSandro Botticelli - main image of the Top 100 mythological painters
100
From Olympus to dreams

Love, power, trial, metamorphosis and unconscious.

Read a mythological image

Attributes, gestures and metamorphoses make the story recognizable

A viewer often identifies a myth before even knowing all the characters. Lightning designates Jupiter, the peacock Juno, the trident Neptune, the lyre Apollo or Orpheus, while the owl and the armor indicate Minerva. The painters combine these attributes with a decisive moment: Daphne begins to become laurel, Actaeon sees Diana, Perseus approaches Andromeda, Narcissus meets his reflection. The choice of the moment regulates the entire composition. The choice of the moment regulates the entire composition. Showing the before, the shift or after of a metamorphosis modifies the suspense, the psychology and the part left to the spectator.

Renaissance and humanism

Old texts become new images

The rediscovery of ancient works, the circulation of translations and the study of statues profoundly changed European painting. Botticelli combines humanist poetry and sculptural silhouette; Mantegna reconstructs Roman triumphs; Raphael and Giulio Romano cover villas and palaces of moving gods. Ovid's Metamorphoses provide an almost inexhaustible repertoire, but artists never mechanically follow the text. Titian calls his mythological paintings "poems": color, rhythm and emotion claim a freedom comparable to that of the poet. Fontainebleau, Prague and the Netherlands then transformed this Italian culture according to their own tastes.

From the great decor to the unconscious

Each era projects its conflicts into the same fables

Rubens, Cortona and Tiepolo give the ceilings the depth of an open sky; Boucher and Fragonard bring Venus and Psyche closer to Rococo intimacy; David and Ingres use Antiquity to examine duty, sacrifice and authority. In the 19th century, academies made mythology a major exercise in the nude and history painting, while Moreau, Redon, Böcklin, Klimt and Delville charged it with desire, death and spirituality. Picasso adopts the Minotaur as an autobiographical double; Dalí subjects Narcissus and Leda to dreams; by Chirico and Delvaux transport Ariadne and Pygmalion to silent cities. The permanence of myths comes precisely from this ability to change meaning.

The Top 10

Ten masters who gave substance to myths

Botticelli, Michelangelo, Raphael, Titian, Rubens, Caravaggio, Poussin, Velazquez, Tintoretto and Veronese impose the most lasting images of Venus, Bacchus, Medusa, Galatea and metamorphoses.

Chapter I · Ranks 11 to 25

From the Renaissance to Mannerism: Reinventing Antiquity

Leonardo, Correggio, Giorgione and Mantegna dialogue with Pontormo, Bronzino, Parmigianino and the Fontainebleau school. The ancient body becomes a terrain of anatomy, allegory, desire and decorative invention.

Chapter II · Ranks 26 to 50

The baroque theater of gods, heroes and passions

From Carracci to Reni, Cortona, Giordano and Tiepolo, then from Jordaens to Goltzius, Wtewael and Gossaert, mythology reaches ceilings, palaces, prints and great narrative cycles.

Chapter III · Ranks 51 to 75

European courts, rococo and return to the ancient ideal

Rembrandt, Brueghel, Boucher, Fragonard, Watteau and the French court painters precede David, Ingres, Girodet, Prud'hon, Fuseli and Blake: the fable moves from sensuality to moral and visionary drama.

Chapter IV · Ranks 76 to 100

Academicism, symbolism and modern metamorphoses

Etty, Leighton, Alma-Tadema, Waterhouse, Bouguereau, Moreau, Böcklin, Klimt and Delville renewed the legend before Picasso, Dalí, de Chirico, Chagall and Delvaux transported it to the modern world.

Myths survive because painters transform them

Venus is never quite the same in Botticelli, Titian, Velázquez, Boucher, Bouguereau or Klimt. She can embody an ideal beauty, a carnal desire, a political allegory, an academic exercise or a psychological enigma. The same goes for Medusa, Orpheus, Psyche, Ariadne and the Minotaur. The same goes for Medusa, Orpheus, Psyche, Ariadne and the Minotaur. The same goes for Medusa, Orpheus, Psyche, Ariadne and the Minotaur. A story transmitted since Antiquity each time becomes a mirror of the era which paints it.

To reread this classification, compare the moment chosen, the place of attributes, the relationship between the body and the decor, then the distance between text and image. Does the painter clarify the story or does he deliberately make it ambiguous? Is the metamorphosis visible, imminent or already complete? Does the hero dominate his destiny, or does he seem caught in a force beyond him? Do these choices explain why the hundred artists gathered here make the old fables always present.

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